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Ecclesiology

Reformed Catholicity in the Bible Belt

I grew up on the north side of Chicago. My parents were evangelicals and I was raised in the faith. I graduated from a large public high school in which practicing Christians were very few and very far between (though nominal Roman Catholics and Eastern Orthodox were in abundance), which…

by Rich LuskMay 26, 2014
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Ecclesiology

Reformational Catholicism Now, (3)

During the recent round table discussion on the future of Protestantism , Peter Leithart advocated a much greater degree of unity in the Church than we presently enjoy. Another participant in the discussion wondered aloud how Leithart's vision would be different from the ministerial associations that presently exist in many…

by Tim NicholsMay 21, 2014
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Ecclesiology

Church Unity Starts at Home

"But he, wanting to justify himself, said, 'And who is my neighbor?' And Jesus said to him, 'First, your neighbors are the people in your church, then the ones with whom you enjoy greatest doctrinal or ecclesiastical commonality, then those with whom you enjoy less commonality.'" -Said Jesus... never Since…

by Joe AndersonMay 19, 2014
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Ephesians

Glory and Unity

A number of years ago, I came across something in the Puritan Thomas Goodwin in regard to John 17:22. Goodwin points out that Jesus prays that they (the disciples) might be given the glory of the Father as a means to an end. The end is unity, and the means…

by Richard BledsoeMay 14, 2014
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Catholicism

Reformational Catholicism Now, (2)

In her prize-winning book, Gilead , Marilynne Robinson uses the pastoral settings of Iowa to challenge ministers to live up to their high callings. One of the most powerful themes in the novel is the pastor’s power to “bless.” The tension in the novel builds as we watch Rev. Ames…

by Tom ClarkMay 12, 2014
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Catholicism

Reformational Catholicism Now (1)

One of the few glaring errors of the Protestant Reformers was the failure to welcome children back to the Lord's Table. Something that seems to go along with this was the exclusion of other kinds of Christians, primarily Roman Catholics, from Holy Communion in Protestant churches. Exclusion of Roman Catholics…

by James B. JordanMay 7, 2014

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Schmemann’s Journals

The journals of Alexander Schmemann were published in 2000 by St Vladimir’s Seminary Press, and they are simply mesmerizing. The same rich voice ?Ethe same rich soul ?Ethat is evident in Schmemann’s classic published works shines through in these journals. His semi-“outsider” status as an Orthodox Christian in a Protestant…

December 1, 2003

Schmemann’s Journals

The journals of Alexander Schmemann were published in 2000 by St Vladimir’s Seminary Press, and they are simply mesmerizing. The same rich voice ?Ethe same rich soul ?Ethat is evident in Schmemann’s classic published works shines through in these journals. His semi-“outsider” status as an Orthodox Christian in a Protestant…

December 1, 2003

Eucharistic Meditation, November 30

Communion meditation for November 30: We’ve seen in the sermon this morning that the incarnation calls attention to the kind of God we worship and serve. He is not a God who stands aloof and withdrawn when we suffer. Even in the OT, we see that Yahweh is a God…

November 30, 2003

Exhortation, November 30

Exhortation for November 30: Today is the first Sunday in the traditional church season of Advent. Advent means “coming,” and this season is one of preparation for the celebration of the “coming” of God at Christmas. There are four Sundays in Advent, and the readings and prayers of this season…

November 30, 2003
History

Hart on Cowling

In the December 2003 issue of First Things , David B. Hart has an interesting review of the work of Maurice Cowling. Cowling, as hard right as they come in Britain, is also a Christian historian, whose magnum opus traces the decay of Christian culture in Britain. Interestingly, Hart points…

November 26, 2003

Coakley on Norris on Incarnation

Sarah Coakley’s article from a symposium on the incarnation (published by Oxford) analyzes the work of Richard Norris on the Chalcedonian settlement. She finds fault with some of Norris’s historical anlaysis (she sees him importing post-liberal obsessions into his interpretations of the historical evidence, and quite nicely defends the notion…

November 26, 2003

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