Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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One would not think Rosemary Reuther would have much in common with the John Birch Society. During an SBL seminar, though, she said “One of the first things we have to recognize is that we have been taken over.” I’m going to send the JBS her address, since she seems…
In the course of saying some interesting and true things about Rome and Roman empire, Richard Horsely raised this revealing question: What is it, he wondered, that made so many diaspora Jews join the church so quickly? What was driving them? Why were they looking for something new? The way…
John Milbank claims that Reformed theology has allowed Pelagianism to come in under the guise of a covenant theology that includes the covenant of works (especially when the Mosaic covenant is treated as a covenant of works). The problem with Reformed theology, Milbank argues, is its insufficient emphasis on the…
Brad Green of Union University gave a talk on Gunton’s Augustine, in which he got everything exactly right. He was respectful toward Gunton, but finally concluded that Gunton had not read Augustine correctly, that Augustine said all the things that Gunton denies he said and none of the things Gunton…
George Hunsinger used his lecture at the Bonhoeffer seminar to launch into the Iraqi war. It was truly dreadful. In the name of Bonhoefferian “truth-telling,” he said that 10,000 Iraqi civilians had been killed (an estimate that has been discredited); that 30,000 Iraqi soldiers died (which sounds preposterously high); that…
Interacting with NT Wright’s book on resurrection, Dominic Crossan says that what’s important for him is not whether the claims of the resurrection are literal or metaphorical. Either way, the claims forced a clash with imperial Rome, and that’s what really matters. He wants to say that we should read…
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