Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Place names become fraught with meaning by association with people and events. The name “Wittenberg” calls to mind Luther and the Reformation for Protestants and Catholics alike. Geneva has a wider range of associations, but the Reformation Wall, with its four main statues of William Farel, John Calvin, Theodore Beza,…
“…a mystery without a solution, a horror story without savagery, a nightmare in which all the watches stop at noonday…” The Bestial Gardens of Men Then they will say to the mountains, “Fall on us!” and to the hills, “Cover us!” (Luke 23:30) The following lines by Edgar Allan Poe,…
2 Samuel 11-12, which record David’s sin with Bathsheba and its aftermath, is structured chiastically: This arrangement highlights several things about the episode. It reinforces what is obvious from even a casual reading, that the transition in the story occurs with Nathan’s confrontation of David’s sin and David’s confession. Up…
Medieval bestiaries are packed with quaintly inaccurate information about animals, birds, and other created things. Foxes and snakes are devilish critters; stags, pelicans and elephants are Christlike in their various ways. Of course, the medievals picked this up from the Bible, where bestiary observations are fairly common. “Go to the…
What do Reformational Catholicism and craft beer have in common? The question seems to beg for a punchline. Better yet, it would be pretty good clickbait for an article on Katharina von Bora’s “spirited” contribution that helped spark the Protestant Reformation. Well, this is no joke and I am certainly…
Suffering Defined Suffering happens. We witness it all around us and experience it in our lives. It often comes from forces beyond our control. Suffering is inscrutable; it strikes unexpectedly, on a bright summer day or a cold winter night. We lament and are bewildered by suffering. But we are…
Showing page 117 of 309
Showing page 7 of 43
Postmodern tragedy is also rooted in Freud: For Freud, the id desires but is blocked and opposed by the superego. The ego negotiates, and finds ways for the id to express itself without violating the standards of the superego. This is reasonable, submission to the reality principle. But it is…
Christopher Lynch ends a review of several books on just war ( Weekly Standard , Nov 3), with the comment that “popular punditry’s now-routine use of the theory and the flood of recent books on the topic suggest that a change in the nation’s thinking has taken place.” Just in…
Evangelicals these days are positively giddy about worldview. For many, developing a Christian worldview is the answer to all or most of the ills that plague the contemporary church. When I see a bandwagon, however, I tend to wonder why they are heading in that direction, and this contrarian bias…
The internal contradictions of unitarianism: If God is finite, then there is a boundary, and he is hardly worthy of the name God. If he is infinite, then there is no boundary, but there is also no outside. But if there is no “outside,” where does this unitarian God “put”…
To what extent does Platonism arise out of fear of contaminants, of miasma, of impurity? On Derrida’s reading, Plato dreams of an uncontaminated origin and presence that can never be arrived at or achieved, and he sees every supplement as an unhappy contamination of the purity of the origin. That…
Several interesting articles in the current issue of JSOT : 1) Yairah Amit of Tel Aviv University writes on “Progression as a Rhetorical Device in Biblical Literature.” The concept is fairly simple: He’s pointing to places where, in narrative or speech, the biblical writers list a series of events or…
Showing page 2175 of 2212
Your weekly digest for all things Theopolis.
