Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
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Leo the Great, Homily for the Nativity of our Lord . Our Saviour, dearly-beloved, was born today: let us be glad. For there is no proper place for sadness, when we keep the birthday of the Life, which destroys the fear of mortality and brings to us the joy of…
Micah 3: Hear now, O heads of Jacob, and you rulers of the house of Israel: Is it not for you to know justice? You who hate good and love evil; who strip the skin from My people, and the flesh from their bones; who also eat the flesh of…
Christmas is the beginning of the gospel story. Pentecost is its end. The Spirit encloses the whole process, since He is both the agent of the incarnation and the Pentecostal gift of Jesus to His Bride. Salvation isn’t finished at Christmas, when God dwells with us in the man Jesus.…
Exodus 30:22-33 is a recipe. It prescribes the ingredients for the holy oil to anoint both the furnishings of the tabernacle and the priests. The text subdivides into three sections, each of which includes a statement about holiness: A. Recipe for anointing oil; it is holy, 30:23-25 B. Anointed things;…
What is a temple? Etymologically, the word is linked with measurement, a member of a family that includes temperature, temperament, tempo. A templum is a measured area. As David Steindl-Rast puts it ( Gratefulness ), originally the "measured area was not even on the ground but in the sky." Over…
Exodus 30:18-21 is the third of Yahweh’s seven speeches prescribing the form and furnishings of the tabernacle. It describes the laver placed in the court of the tabernacle, and corresponds neatly to the third day of the creation week, when the Lord separated the waters of the earth to allow…
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