Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What do you think of the way "creation science" uses the "second law of thermodynamics" to argue that human society will become more and more depraved, and that the universe is running down? Creation Science is not monolithic, and so it would be unfair to say that everyone working in…
From time to time we receive questions that are interesting, and that other people would also be interested in. I'll [address] two such questions in this issue [and the next]. I recently made a will which, in the event that my wife does not survive me, grants my eldest son…
As we go from Old Testament chronology to New Testament chronology, it will be a good idea to examine a deep-seated myth that is profoundly intertwined with Biblical Christianity. I have in mind the myth that there is in the Bible such a thing as a collection of books called…
Several years ago, the Wall Street Journal gave prominent recognition to a book called Who Wrote the Bible? The book was a popularization of the famous "Documentary Hypothesis," which claims that the Pentateuch was not the work of Moses, but was a (rather incompetent) pastiche of contradictory sources written much…
The epistle of James has long presented dificulties for New Testament scholars. Its seemingly moralistic tone, its apparent inattention to theological concerns, its defense of "justification by works" all have made it dificult for interpreters to discern its compatibility with other New Testament books. Luther’s dismissal of James as an…
Why the Lamb? But why the lamb? We have seen that the bull was the offering for the sins of priests, especially as they represented the nation before God in His house. Wasn’t Christ the greatest of all men? Wasn’t He the Great High Priest? Should He not rather be…
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1 Chronicles 22 records a lengthy speech from David to his son Solomon. The very setup suggests an analogy with the book of Proverbs, in which Solomon gives instructions to his son the prince. For the Chronicler, Solomon learned to teach wisdom by receiving it from David. That formal hint…
I n his 1892 Lectures on the Apocalypse (29–30), William Milligan argues that “the symbolism of the Revelation is wholly and exclusively Jewish.” He illustrates: Even “the crown of life” in chap. i. 10 is not the wreath of the victor in the Grecian games, but the Hebrew crown of…
S hakespeare's Sonnet 103 laments the limits of language to capture the thing it describes. “Look in your glass,” the poet says, and you will see a face that overwhelms “my blunt invention quite.” The reality dulls the poet’s lines and disgraces him. And it would be a sin to…
The paragraphs below are taken, with slight changes, from a column I wrote at Firstthings.com in July 2015. The questions are even more pressing since Trump's election. I mmigration has always roiled under the surface of American politics. It’s the price of being America, a land subdued by outcasts and…
A fter David sinfully takes a census of Israel (1 Chronicles 21), the threshing site where he builds the altar that arrests the plague becomes the temple site (1 Chronicles 22:1). David begins preparations for the temple. First, he gathers the “strangers” (Heb. ger ), non-Israelite residents of the land…
S hakespeare's Sonnet 73 embodies the excessiveness of poetry. It’s possible to summarize the poem in a brief statement: “I’m getting old. I'll die. Love me while you can.” Why so belabor the point? One effect of belaboring through fourteen lines of iambic pentameter is to link aging with cosmic…
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