Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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T he world is full of activists and “change agents,” but Duncan Green doesn’t think anyone has a clear idea of how social change occurs. In How Change Happens , he offers elements of a theory of change, along with case studies and some practical direction for people who want…
I n his published conversation with Zygmunt Bauman about Liquid Evil , Leonidas Donskis observes that “ Optimism is, above all, a Christian construction – it’s based on the faith that good can overcome evil and that unexplored possibilities and alternatives can always be found.” As Christianity’s influence has declined…
F ew pop stars have been as mercurial as Bob Dylan. Folk singer, rock star, gospel singer, a mimic of James Dean, Christian, Jew. Each change in his musical trajectory has been accompanied by a change of personality. Even his voice has changed over his decades of fame. As Andrew…
A braham’s genealogy in 1 Chronicles 1 can’t seem to get off the ground. He’s identified as father of “Isaac and Ishmael” (v. 28), but the genealogy that follows goes off with 12 sons of Ishmael (the genealogy is enclosed with Ishmael’s name, vv. 29–31) and leave Isaac behind. Finally,…
A s everyone now knows, 2016 has been dubbed the year of the “Flight 93 Election” by an anonymous writer with a Latin pseudonym. The piece in the Claremont Review of Books is a frontal assault on conservative intellectuals and an “it’s worth a try” defense of Trumpism. As he…
C ommunio has been a key concept in Roman Catholicism over the past century, but David L. Schindler ( Heart of the World, Center of the Church ) observes that it has a more-than-ecclesial scope. It implies a certain relation between the church and the world, and a vision of…
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