Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
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In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
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W illiam Johnstone ( 1 & 2 Chronicles, Volume 1 ) argues that the Chronicler depicts Israel's warfare as “sacramental.” The brief account of the war with the Hagrites in 1 Chronicles 5:18-22 is an early example. “Israel is the agent of the LORD'S rule on earth,” he writes, adding…
A faith has been shaken, illusions shattered, pieties punctured,” writes Damon Linker at The Week . The faith is progressivism, which Linker characterizes as liberalism-plus. Progressives believe in rights and all that but “add something else: a quasi-eschatological faith in historical progress that gives the movement its name. This belief…
T o Roman pagans, Judaism was a solvent of the bonds linking religion, household, and polity. Tacitus wrote, “Those who come over to their religion . . . have this lesson first instilled into them, to despise all gods, to disown their country, and set at nought parents, children, and…
P aul's Damascus road conversion from persecutor of the church to apostle is well-known. His life story figures his hope for Israel, that the people who killed the Lord of glory would see the pierced Shepherd and repent. Peter's transition from persecutor to apostle is less obvious, but no less…
E vangelicals have long been dismissed by Catholics, Orthodox, and confessional or mainline Protestants as “biblicists.” Evangelicals are still being dismissed as biblicists these days, but more often than in the past the charge comes from others within the broadly Evangelical world. It's not always clear what's being condemned when…
H ope Jahren's memoir of a life in science, Lab Girl , has three sections: “Roots and Leaves”; “Wood and Knots”; “Flowers and Fruits.” She intersperses autobiographical chapters with vivid, personified descriptions of the life of plants. “No risk,” she writes, “is more terrifying than that taken by the first…
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