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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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Move On?

S COTUS has spoken. Same-sex marriage is the law of the land. Time to move on. This insistent message comes from leaders in both parties, but Michael Needham, writing at The American Interest , says that “moving on is not so easy for some Americans. Moving on wasn’t an option…

June 15, 2016
American Politics

Boomer Bust

W alter Russell Mead writes that Hillary Clinton's candidacy is the climax of a long progress, the march of the Boomers through the institutions. Unfortunately, she's the triumphant defender of a status quo that many believe to be broken, perhaps beyond repair. Mead is explaining the Trump phenomenon, but his…

June 15, 2016

Structure in 1 Chronicles 8

T he first portion of 1 Chronicles 8 is structured roughly by two sets of five lists of the descendants of Benjamin. The first group lists the names of sons for Benjamin, and then for succeeding generations of Benjamites: 1. Sons of Benjamin, vv. 1-2 2. Sons of Bela, vv.…

June 14, 2016

Bridge to Nowhere

A ndrew Bacevich argues that we are building a “multi-trillion dollar bridge to nowhere” in the Middle East. Coming to the Presidency as the anti-Bush, Obama will end his Presidency with America in Bushian shape throughout the world: “Like Bush, Obama will bequeath to his successor wars he failed to…

June 14, 2016

Redeeming Benjamin

P aul the apostle was a Hebrew of the Hebrews from the tribe of Benjamin. That tribal association is significant, introducing a multi-layered typology of apostolic ministry. Paul was originally Saul, the namesake of the first and fallen king of Israel. That a Benjamin Saul would become the leader of…

June 13, 2016

Islamicization of Europe, or Christianization of Islam?

R od Dreher summarized several reports that many Muslim refugees have converted to Christianity when they arrived in Europe. Harriet Sherwood at The Guardian reports: “At Trinity church in the Berlin suburb of Steglitz, the congregation has grown from 150 two years ago to almost 700, swollen by Muslim converts,…

June 13, 2016

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