Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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Following John McWhorter, I wrote recently about the religion of Antiracism . Tara Isabella Burton calls it the religion of social justice. We're talking about much the same thing, a novel religion that is a shadow form of Christian orthodoxy. "Social justice is a religion," she writes in Strange Rites…
Exodus 28 is organized outside-in, first describing the visible, exterior portions of the high priest's robes and then the hidden or partially hidden underclothes. There's also a movement upward, from torso to head. The passage is crowned with a description of Aaron's golden crown. The crown is called a tziytz…
When will the tumult die down and things get back to 2019-era normal? Maybe never. A pandemic that might have united the United States has divided us further. Demonstrations sparked by a real abuse of power have driven some policemen from the streets. While everyone was looking the other way,…
There are at least two sorts of hopeless Christians these days. One sort despairs as they survey America's history of abuse of blacks, the evils and hypocrisies of slavery and Jim Crow, the terror of lynchings and bombings and the Klan, the church's appalling racist theology. Will America ever find…
Yahweh's design for Aaron's robes in Exodus 28 moves from outside in, from the ephod and attached breastpiece (28:6-30) to the robe beneath the ephod (28:31-35) to the tunic (28:39) and underwear breeches (28:42-43). Verses 36-38 interrupt the movement with a description of the high priest's head gear. Otherwise, the…
Aaron’s breastpiece ( chosen ) is woven of gold, colored wool thread, and linen, square like. the Holy of Holies (Exodus 28:15). It’s a span in length and a span in width, folded double to form a pouch (Exodus 28:16), and attached to the ephod by gold rings and chains…
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