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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

Eldership and Maturity, (Part 2)

(continued from previous issue) Between 30 and 50 What did the Levites do between age 30 and 50? Numbers 4 shows us that they carried the house of God on their shoulders. Lifting up the Lord is an image of worship in the Bible, and David’s restructuring of the Levites…

by James B. JordanJuly 8, 1995
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Romans

The Great Hangover, Parts 1-2

When God created the world, He created two lands: the Throne-land of Eden (entered through the sanctuary-garden, the Garden of Eden), and the Outlying Lands, such as the lands of Havilah and Cush. This essentially bi-polar world is the world of the Old Creation, and it continued to exist until…

by James B. JordanJuly 5, 1995
Architecture

Concerning Colors, Architecture, and Sacraments

Color is inescapable, except for those who are color blind. In our church architecture, we either employ color schemes that are helpful to worship, or we employ color schemes that are not helpful. Of course, this assertion merely begs the question: What color schemes are most helpful. God showed interest…

by James B. JordanJuly 4, 1995
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Baptism

Jesus’ Baptism Into Priesthood

As I noted in an earlier article in Rite Reasons , the Church Fathers Tertullian, Ambrose, and Augustine all claimed that baptism inducts the baptized person into membership in the royal priesthood of the church, and Thomas Aquinas said that baptism, by imprinting an indelible “character” on the soul, confers…

by Peter LeithartMay 26, 1995
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Baptism

Renewing Circumcision

When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…

by Peter LeithartMay 14, 1995
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Daniel

A Correction on Daniel 7

In my Preliminary Commentary on Daniel , which many of you have obtained, I argued in chapter 13 that the four monsters called up from the sea by the evangelistic work of the four winds (the saints) represented the deep hatred of God that evangelistic work brings to the fore…

by James B. JordanMay 7, 1995

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Easy Sainthood

Rowan Williams concludes a brief summary of the patristic debates about the double/single will of Jesus by saying “we are encouraged to see Jesus as fully aware of the general possibilities of human nature, including the possibilities of betrayal, cowardice, and self-gratification, aware of those as part of his composition…

May 17, 2016

Ministering Sacraments by Faith

For many Christians, sacraments are locked in a winner-take-all battle with faith. Are we reconciled to God by faith or by baptism? Do we feed on Christ by believing or by eating bread and drinking wine? When we place too much emphasis on sacraments, many believe, we run the risk…

May 17, 2016

Why Do We Want Houses?

Peter King begins his Private Dwelling by posing what he describes as simple, silly, obvious questions about housing: What is its use? Who needs it? What is housing for? Early on, he points to the “iconography” implied by our language about housing: “There is an iconography attached to housing that…

May 16, 2016

Sensitivity to Intrinsic Rightness

Charles Taylor's The Language Animal is a defense of HHH against HLC. That is, he thinks the linguistic perspective developed by Hamann, Herder, and Humboldt is superior to the rationalist and empiricist tradition of Hobbes, Locke, and Condillac. HLC “tried to understand language within the confines of the modern representational…

May 16, 2016

A Community of the Fearless

Monks fled. They did not flee from community or contact with others. They fled in order to become more deeply engaged with others in a more radical form of community. Rowan Williams writes ( Silence and Honey Cakes ), “What is learned in the desert is clearly not some individual…

May 16, 2016

Benjamin and Art's Disenchantment

Walter Benjamin had no totalizing philosophical system. He was an essayist, admits Ranier Rochlitz ( The Disenchantment of Art ). Rochlitz doesn't use the term to demean, however. Benjamin “is not an essayist in the manner of Montaigne; the scientific imperative is not lacking in his essays. He conducts concrete…

May 13, 2016

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