Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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It is sometimes argued that the Christological formula of essence and person determines the way to understand person and essence in Trinitarian theology. The incarnate Son is a single person, the Person of the divine Son. But this Person exists in two natures. The church rejected monophysite Christologies; Jesus has…
In his forthcoming Democracy: A Life, Paul Cartledge summarizes Aristotle's discussion of democracy in the Politics and the disputed Constitution of Athens . According to Cartledge, Aristotle “deconstructs or decomposes demokratia as such, that genus of ‘constitution’ as it were, into four sub-species, ranging along a spectrum from the most…
1 Chronicles 2 gives a family tree for Judah. The following chapter focuses in on the royal family of David. The overall structure is chiastic: A. Sons born in Hebron. B. List of six sons born in Hebron, with mothers. C. He reigned in Hebron for seven years and six…
According to Rowan Williams ( Arius ), the central concern is with the freedom of God's will. Arius insists that God is self-subsistent, and because he is immaterial he is “without any kind of plurality or composition.” If the Son is eternally with God, then there is something beside God…
In his book on Worship Wars in Early Lutheranism , Joseph Herl argues that, though Luther advocated congregational singing, the Lutheran liturgy remained a largely choral liturgy for the first generations after the Reformation. Along the way to making his case, he dispels some myths about the medieval mass. Contrary…
Alan Jacobs takes issue with Corey Robin's essay on “ How Intellectuals Create a Public ,” where he argues that public intellectuals shouldn't write for readers who already exist but “summon” a new public into being. Jacobs says that Robin writes a lot about summoning, which, Jacobs says, has two…
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