
Constantine the Pious
Trinity House President Peter Leithart will deliver a lecture on "Constantine the Pious" at Oregon State University, Wednesday, October 30, at 7:00 PM.
Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

Trinity House President Peter Leithart will deliver a lecture on "Constantine the Pious" at Oregon State University, Wednesday, October 30, at 7:00 PM.

In his rich study, We Have Never Been Modern (Harvard 1993), Bruno Latour describes modernity in terms of a dual process of “purification” and “hybridization.” Purification involves the clean construction of a nature (and science) separated off from society and the self, while hybridization involves mixtures of nature and culture.…

In James K.A. Smith’s excellent book, Introducing Radical Orthodoxy: Mapping a Post-secular Theology , he explains recent developments in theology and philosophy among mostly post-liberal (some Catholic) theologians. As with everything Dr. Smith writes, his prose is accessible, and written with clarity and precision as he describes the contribution made…

This is the last of a three-part series. 1:14-19 – The Lights in the Firmament The fourth day is the first day where God sets out His mediators and rulers. In the celestial bodies, God sets out His mediators and rulers in the same single class of created beings. We…

Trinity House President Peter Leithart will be in Chicago this weekend lecturing on Revelation. Sign up here .

Only two more weeks to register for the Trinity House Advent class on the book of Genesis. Register before the late fees kick in!
Showing page 185 of 309
Showing page 7 of 43
The resurrection was a judicial act, the Father's response to Jesus who “handed himself over to the righteous Judge” (1 Peter 2:23). But what is the verdict? What is the Father saying about Jesus, to Jesus, to us, in the resurrection? Raymund Schwager ( Jesus in the Drama of Salvation…
In his 1956 The Cinema, or The Imaginary Man, Edgar Morin observes that cinema might have been turned to practical uses instead of spectacle. Its fate could have been the fate of the flying machine and the automobile: “All the commentaries in 1896 looked toward the scientific future of the…
In Exodus, Israel moves, as James Jordan has long said, from slavery to Sabbath. That is a beautiful summary of the book, but it must be filled out. The full movement is from slavery to Sinai to Sabbath. Sinai is a way-station, and a necessary one, on the way to…
Jesus was a unifier - of his opponents as much as of his followers. As Raymund Schwager says, Jesus turned “all sections of the Jewish leadership against him,” and this was “a decisive factor in their cooperation” ( Jesus in the Drama of Salvation , 89, quoting R. Pesch). He…
In Raymund Schwager's dramatic analysis of the atonement, Jesus comes proclaiming the kingdom of His good Father, meets rejection and begins to warn of judgment, and then, in a surprising twist, Himself goes to judgment. Jesus' subjection to judgment does not relieve His opponents of judgment. On the contrary, they…
Why did Jesus die on a cross? Thomas asks ( ST III, 46, 4). He gives a variety of answers: Adam sinned at a tree, so Jesus saves at a tree; Jesus suffered in the air to purify the atmosphere; Jesus was elevated in death to show us the way…
Showing page 321 of 2212
Your weekly digest for all things Theopolis.