Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Protestant-Catholic relationship has hardly been an untroubled one. And yet, the possibilities for various layers of reconciliation are better then at any time since the original schism 500 years ago. One of the symbols for the church that is used in Scripture is the church as a household (Ephesians…
Despite the layers of wiping, covering, and ransoming during the Day of Recoverings, true unity still has not been achieved. Divorce is still possible; God still might leave his people. Thus the Day of Recoverings must be repeated every year. The perpetual expression of unity between God and man in…
The events of Leviticus 16 are commonly known as “The Day of Atonement,” from the Hebrew phrase yom hakippurim, in Leviticus 23:27. However, it would be more accurate to say, “The Day of Atonements,” [i] since the word is plural. The plurality primarily relates to 16:33, which states five different…
Mary Douglas, against the common notion that primitive religious rituals were illogical and random asserts, “The analysis of ritual symbolism cannot begin until we recognize ritual as an attempt to create and maintain a particular culture … Any culture is a series of structures which comprise social forms, values, cosmology,…
Jesus holds seven stars. They are the angels of the seven churches (Revelation 1:20). For ancient readers and hearers, "seven stars" would evoke a number of associations - the seven planets, the seven stars of Ursa Major, and the seven stars that make up the Pleiades. The last makes a…
When he first arrives in Harran, at Paddan-Aram, the home of Laban his uncle, Jacob sees a well. Wells are mentioned frequently in Genesis. Twice Hagar finds a well in the wilderness (Genesis 16:14; 21:19). Philistines seize Abraham’s well (21:22-34), and Abraham’s chief servant finds a wife for Isaac at…
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At the center of the Sermon on the Mount, Jesus teaches about three duties of Jewish piety – alms, prayer, and fasting. Regarding the last, He says, “when you fast, do not put on a gloomy face as the hypocrites, for they render their faces unrecognizable in order to be…
This Friday and Saturday, the Theopolis Institute will host the third annual Nevin Lecture series. The Nevin Lectures are an exercise in what Paul Murray calls “receptive ecumenism.” Each year, Theopolis invites a theologian, pastor, or thinker from outside our Protestant Reformed tradition to lecture about what divides us. We…
Revelation has several lists of social classes. The first is given when the Lamb opens the sixth seal and the world starts coming apart at the seams (6:12-17). There is another when the land beast imposes his mark on every class of society (13:16). The last comes after the Rider…
Esther is a dramatic story of God's rescue of the Jews, His clever inversion of Haman's plot, the courage of Esther. It is also an exodus story. Haman the Agagite is a Pharaoh who wants to wipe out all the Jews. Ahasuerus, fortunately, is an anti-Pharaoh who works to protect…
A number of people have raised objections of different sorts to my posts on Protestants and writing. In the nature of the case, I'm not going to resolve these issues with a blog post or two, and it would be passing tedious to answer every criticism of every critic. The…
In a 1962 article in JBL , Houston Smith traces the connections between Exodus and the gospel of John, focusing attention on the parallels between the plagues (signs and wonders) performed in Egypt and Jesus' signs. There are not only parallels between individual plagues and Jesus' signs but, Smith argues,…
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