Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
[This essay was originally published in 1988. Given the situation that our new national socialists are getting the world into, I thought it might be useful to reprint it here. – JBJordan] The Bible has quite a bit to say about gold, silver, and precious stones, and the Bible always…
I wrote this elsewhere and was encouraged to put it here. It is a comment on what a pastor is. Today, this is not very well understood, and God’s people suffer because of it. There are four professions: medicine, education, law, and religion. Each of these, when done at a…
James Jordan recently pointed out in private conversation how appropriate it is, in John’s Gospel, that Nicodemus is present both to ask Jesus about being born again, and to see Jesus re-enter the womb of the mother. Nicodemus rhetorically asks, “How can a man be born when he is old?…
This is a problematic and much discussed passage. I’ve been discussing it in another forum, and have decided to move it here and present some very preliminary observations about it. One large question is this: Who is the speaker here and what is his situation? Traditionally, the speaker is seen…
1. The current issue of The Magazine of Fantasy and Science Fiction includes a good fantasy novella by John C. Wright, who since his conversion has been writing Christianly. This is a fine fantasy with nods to C. S. Lewis and Antoine de Saint-Exupery, and probably Gene Wolfe as well.…
“It is an experience of our days that the spoken name of Jesus alone exercises an unforeseen power; and the effort which it cost to speak this name is perhaps connected to some faint apprehension of the power which is inherent within it. Wherever the name of Jesus Christ is…
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Joseph Mangina ( Revelation , 248) summarizes David Barr's ( Tales of the End ) analysis of the parallels between Revelation 22 and the Didache 's depiction of early Christian Eucharist: “both Rev. 22 and the Didache (a) allude to Jesus's descent from David, (b) draw a sharp distinction between…
“‘Empire’ is a grand word,” write John Darwin at the beginning of his Unfinished Empire . On the ground, the reality of empire is “a mass of individuals, a network of lobbies, a mountain of hopes: for careers, fortunes, religious salvation or just physical safety. Empires were not made by…
Premillennialism - the view that Jesus returns to reign in person at the beginning of a literal one-thousand-year golden age - is often criticized these days for being defeatist, spiritualist, gnostic. It was not always so. As Martin Spence shows in his excellent Heaven on Earth , early critics of…
Four times in Revelation, John is directly told not to do something. When he falls at the feet of Jesus, Jesus touches him with his right hand and says, “Do not fear” (1:17; Gr. me phobou ). When no one in heaven, earth, or under earth can be found to…
Responding to Eugene McCarraher, John Milbank gives a brief overview of the complex interactions of European imperial powers, the church, and the colonized. Contrary to some popular opinion, “Missionaries were often opponents of military, economic and settler empire as has now been abundantly shown by historians. In a parallel fashion,…
When Dvorak's New World Symphony debuted in New York, it was hailed as a masterpiece, the American symphony that American composers had tried, and failed, to produce. Which American composers would those be? Douglas Shadle's Orchestrating the Nation answers the question. It's a question contemporary symphony-goers need answered too. As…
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