Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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New Year's Day makes on reflective, at least about the past year, perhaps about life, perhaps, more broadly, about time itself. Many view time as a curse. Some see it as a curse because of missed chances. As one day or year moves on to the next, all we can…
Paraphrased/quoted from Karl Barth, Church Dogmatics , 4.1, pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But the incarnation, the taking of the form of the servant, means not only that God becomes…
GB Caird ( The Revelation of St John the Divine ) has a superb discussion of the harvest scene at the end of Revelation 14. He takes it not as a depiction of horrific judgment but rather as the harvest of the saints in martyrdom. He points out that Jesus…
In his Washington Post piece about the Wheaton College controversy, Miroslav Volf equates Christian positions on Islam to Christian views of Judaism: “Christian theologians neither insisted that they worship a different God than Jews nor did they accuse Jews of idolatry. That’s a step that would have been easy to…
The Economist's Schumpeter reports on the extreme physical disciplines of top American executives - early rising, strenuous exercise, frenetic pace. Then this: “according to one CEO, several of his peers are now dabbling in mind-boosting drugs such as Modafinil and Ritalin, which aid concentration. This trend is likely to intensify:…
According to Hamann, the guilt of the dependent is not in “laziness or cowardice,” as Kant seems to imply. “No, in the blindness of his guardian who pretends to see, and precisely for this reason must assume responsibility for the guilt of all.” Again, “How can one mock the laziness…
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