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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Revelation

The Seven Thunders, An Interpretive Suggestion

And He cried out with a loud voice, as when a lion roars; and when He had cried out, the seven thunders spoke their voices (Revelation 10:3). In Revelation 10 John sees Jesus come down to him from heaven with a little book in His hand. Jesus cries out with…

by James B. JordanOctober 7, 1994
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Biblical Chronology

Genesis 5 & 11: Chronological-Theological Reflections

The numbers found in Genesis 5 & 11 display characteristics that indicate a complex and meticulous symbolic schematization operating at several levels. Because these numbers are so potent symbolically, unbelieving scholars have universally (as far as I know) treated them as artificial. Believers take them literally, but believers must also…

by James B. JordanOctober 7, 1994
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Revelation

The Kings From the East

And the sixth angel poured out his bowl upon the great river, the Euphrates; and its water was dried up, that the way might be prepared for the kings from the east [sunrising]. (Revelation 16:12) The kings from the east in Revelation 16:12 are generally assumed to be enemies of…

by James B. JordanSeptember 10, 1994
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Biblical Studies

Covenants and Dates

During my brief sojourn as a pastor during the 1980s, I had several occasions to be involved in settling disputes between men in the congregation I served. A typical dispute went like this: Two men formed a company to do business. After a few years, the business went sour, and…

by James B. JordanSeptember 10, 1994
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Revelation

The Grape Harvest of Revelation 14:17-20

The two harvests of Revelation 14:14-20, of grain and of grapes, are most often understood as symbolic of God’s judgment against the wicked, or against Babylon, as amplified in chapters 16 & 17. Some commentators, however, notice that the gospels speak of the grain harvest as a reaping of the…

by James B. JordanAugust 10, 1994
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Deuteronomy

The Chronology of the Pentateuch (Part 6)

(Conclusion of Chapter 16 in the previous Biblical Chronology Article) Month 3, 2513 According to Leviticus 23:15-16, Pentecost was to be observed 50 days after the sabbath after Passover, or 49 days after the Feast of First Fruits. I initially based my reflections on the Jewish tradition that the Law…

by James B. JordanAugust 10, 1994

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Time

Time, Curse or Gift?

New Year's Day makes on reflective, at least about the past year, perhaps about life, perhaps, more broadly, about time itself. Many view time as a curse. Some see it as a curse because of missed chances. As one day or year moves on to the next, all we can…

December 31, 2015

Lordly Obedience

Paraphrased/quoted from Karl Barth, Church Dogmatics , 4.1, pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But the incarnation, the taking of the form of the servant, means not only that God becomes…

December 24, 2015

The Harvest

GB Caird ( The Revelation of St John the Divine ) has a superb discussion of the harvest scene at the end of Revelation 14. He takes it not as a depiction of horrific judgment but rather as the harvest of the saints in martyrdom. He points out that Jesus…

December 24, 2015

Jews, Muslims, Christians

In his Washington Post piece about the Wheaton College controversy, Miroslav Volf equates Christian positions on Islam to Christian views of Judaism: “Christian theologians neither insisted that they worship a different God than Jews nor did they accuse Jews of idolatry. That’s a step that would have been easy to…

December 24, 2015

Economy on Steroids

The Economist's Schumpeter reports on the extreme physical disciplines of top American executives - early rising, strenuous exercise, frenetic pace. Then this: “according to one CEO, several of his peers are now dabbling in mind-boosting drugs such as Modafinil and Ritalin, which aid concentration. This trend is likely to intensify:…

December 23, 2015

Hamann, Kant, Enlightenment

According to Hamann, the guilt of the dependent is not in “laziness or cowardice,” as Kant seems to imply. “No, in the blindness of his guardian who pretends to see, and precisely for this reason must assume responsibility for the guilt of all.” Again, “How can one mock the laziness…

December 23, 2015

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