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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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American Pluralism

Kevin M. Schultz's contribution to Faith in the New Millennium is “The Blessings of American Pluralism, and Those Who Rail Against It.” The essay is partly a study of the history of Americans' reconciliation with American pluralism. He starts with Sonya Sotomayor's appoint to the Supreme Court. A Catholic, she…

November 20, 2015

Divine Liturgist

God speaks and light appear. He separates light and darkness, assigns names to each, and judges the whole to be good. Next day, He’s at it again, speaking, separating, assessing, judging. And so it goes throughout the days of creation: With an insistent, incantatory rhythm, God speaks, sees, names, judges.…

November 20, 2015

Incarnation in Exile

Ezekiel’s initial vision is of the Lord’s chariot-throne, coming with whirling wheels and a sound like thunder, to visit him at the River Chebar. Though the prophet is in exile, the glory of the God of the temple is with him. Robert Jenson ( Ezekiel ) highlights the “incarnational” force…

November 19, 2015

Baptized Education

The Christian school has to function as a fruit of the Christian church. That does not mean it has to be administratively connected to a church. But to be Christian it has to take the church’s ministry as its given starting point. Specifically, I have in mind the sacrament, rite,…

November 19, 2015

Rites of the Stadium

M odern sports are not simple competition between the two teams. If they were only about physical competition, games would be shorter, less glitzy, less energetic. Sports are ritualized events, liturgies. The crowd’s behavior is deliberately intensified with ritual elements – with mascots who emblem the team, with fight songs…

November 19, 2015

Amnesiac Modernity

A wonderful quotation from Paul Connerton's How Societies Remember , recently noted by Rod Dreher: “Under the conditions of modernity the celebration of recurrence can never be anything more than a compensatory strategy, because the principle of modernity itself denies the idea of life as a structure of celebrated recurrence.…

November 18, 2015

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