Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges International Theological Commentary. Grand Rapids: Eerdmans, 1990. For anyone who has developed a taste for the rich biblical theology of Meredith Kline, James B. Jordan, Vern Poythress, and others, it is difficult to find…
". . . and all drank the same spiritual drink, for they were drinking from a spiritual rock that followed them; and the rock was Christ" (1 Corinthians 10:4). Paul’s passing comment about the rock that followed the Israelites in the wilderness has often been treated as a bit of…
Several months ago, my brief article entitled "Elijah’s Exodus" was published in Biblical Horizons . Since that time, further study has made it evident that Elijah’s exodus in 1 Kings 17 is part of a larger pattern in which Elijah’s ministry closely parallels Moses’. The following parallels are evident: Elijah…
The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…
Peter Leithart's article entitled " Prey in My House" pointed out that tearing flesh is a sign of kingly rule and dominion, and that God is portrayed as the Lion-King who tears flesh. The tithe brought to God’s house provides the money for the torn flesh of the sacrifices offered…
The Seventy Years of Sabbaths 2 Chronicles 36:20-21 reads: "And those who had escaped from the sword he carried away to Babylon; and there they were slaves to him and to his sons until the rule of the kingdom of Persia, to fulfill the word of Yahweh by the mouth…
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Ezekiel says that Yahweh deals with Judah so that Judah will know that He is Lord. When there are bodies scattered on the high places, then Israel will know that Yahweh is Lord (Ezekiel 6:13-14). When Judah is devastated and the Lord shows no pity, then Judah will know that…
My wish list for Catholics is terribly old-fashioned and terribly assertive. There’s hardly space here to defend my positions or thoroughly critique the Catholic position. So, this may end up sounding like a drive-by shooting or a childish tantrum. I trust that I can formulate my wish list with enough…
Aren Wilson-Wright examines the elements of “Northwest Semitic combat myth” in the theme verses of the Song of Songs (8:6b-7a). I have my doubts about the presence of the combat myth, but even within a strictly biblical frame, his observations illuminate the text. He points out, for instance, that 8:6b…
Stephen Turley ends The Ritualized Revelation of the Messianic Age by elaborating the point made in his title: “for early Pauline communities, rituals and beliefs were in fact irreducible to one another. As such, our ritual reading of Paul provides an exegetical corrective to the traditional relation posited between theology…
Tyler Atkinson uses Bonaventure and Luther as his primary interlocutors in his study of the “work ethic” of Ecclesiastes, Singing at the Winepress . The two giants offer quite divergent readings of the book. For Bonaventure, the vanity of the world encourages withdrawal; for Luther, though, the goal is to…
In his contribution to Reformation Readings of Paul , David C. Fink argues that Luther's doctrine of justification was an effort to “grapple with the great commandment” to love God (45). Luther vehemently rejected the medieval notion that faith as the material cause had to be formed by love as…
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