Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The preceding essay has caused me to consider the possibility that the life of Abraham as recounted in Genesis contains a typological prophecy of the history of Israel; that is, that the events in Abraham’s life broadly anticipate events in Israel’s history. This kind of pattern is seen in the…
by: Jeff Meyers and James Jordan In the fifth chapter of John’s gospel we read of a man who had been ill for 38 years and who was lying by a pool located by the Sheep Gate of Jerusalem. This sheep waited, as did many other infirm people, for an…
What had been reduced to ruin by this sex, would by the selfsame sex be recovered to salvation. As Eve believed the serpent, so Mary believed the angel. The delinquency which the one occasioned by believing, the other by believing effaced. —Tertullian What is Paul saying about women and salvation…
Back in Biblical Horizons 132 I discussed the horrible abuse of the converted men of Salem/Shechem in Genesis 34. These Hivites had joined the covenant by circumcision and then were slaughtered by Simeon and Levi. That, however, is not the end of their story. In Joshua 9 we find the…
Genesis 14:14 says that Abram mustered his trained men, “born in his house,” to rescue Lot, and gives their number as 318. It is clear that the precise number is provided for some reason, but what is it? S. Gevirtz notes that 318 is the sum of all the prime…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
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Theodore Beza's opening speech at the Colloquy of Poissy was a model of irenic Protestantism (Nugent, Ecumenism is the Age of the Reformation ). He stressed the creedal commonalities of Rome and the Reformed, and argued that the differences were “matters of interpretation” and unnecessary accretions” (97). As Nugent says,…
Way out in the Mojave desert is a phone booth. Some years ago, a resident of LA published a picture, which inspired Godfrey Daniels to start calling the phone. He was prepared to keep calling for years until someone picked up. A month later, Lorene Aiken, who worked at the…
To secular analysts, “Progressive Pentecostals” seem naively apolitical. In their study of Global Pentecostalism , Donald Miller and Tetsunao Yamamori agree that the “integral” or “holistic” Pentecostals that they study are not social gospellers or liberation theologians. They don't aim to “reform social structures or challenge government policies.” They are…
What do people do when social institutions go wrong? Albert Hirschman ( Exit, Voice, and Loyalty ) argues that there are two main alternatives: One withdraws (exit) or one speaks out (voice). He admits that these categories sound “suspiciously neat,” but defends them because they “reflect a more fundamental schism:…
Deuteronomy 25 begins like a law-and-order text. Judges are to condemn the wicked and justify the innocent. Convicted criminals are beaten, and beaten publicly “in the presence” of the judge, beaten as much as his crime deserves (v. 2). Verse 3 takes a slight turn: It places a limit on…
“Perhaps irenicism is the finest synthesis of Renaissance and Reformation,” writes Donald Nugent in his 1974 monograph on the Colloquy of Poissy, Ecumenism in the Age of the Reformation (4). The irenicists had roots in the late medieval conciliarism and in Cusa's efforts to unite contraries, but it was humanism…
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