Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first post of this series, I proposed that the sacraments of baptism and communion are the nexus point for the evangelical and ecumenical movements. In the following post , I proposed a new orientation for ecumenism – a conciliarity of the cross – with the necessary confession of…
“Contextualization” is now, and has been for a long time, the buzzword for the day. 1 Missionary effort in non-Western countries is all about “contextualization” — making our communication of the Gospel, if not the Gospel itself, fit into the culture to whom we from the West speak. 2 There…
In my previous post , I highlighted the sacraments as the point of convergence between evangelicalism and ecumenism arguing that baptism and communion are presented in the New Testament as signs of the gospel that simultaneously enact and remember union with Christ and the unity of Christ’s body. I concluded…
Click HERE for Part I of this series. What does baptism have to do with culture? As I said in the previous essay, the short answer is “everything!” To begin with, baptism is baptism into Jesus’ death (Romans 6:3). Paul explains this as the crucifixion of the “old man” (“old…
In the accounts of our Lord’s nativity and early childhood, so familiar to us from many years of Advent and Christmas services, we often fail to recognize in them the gentle intimations of a greater nativity that is yet to come. The attentive ear, however, can discover in these passages…
Isaiah warns that Yahweh is coming to remove Judah’s leaders in every area of social, economic and political life so completely that there will be no one left to lead besides children (3:4) and women (v. 12). As Isaiah goes on, however, it becomes clear that the women of Judah…
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Psalm 1 pronounces a blessing on the “ man who does not walk in the counsel of the wicked” (v. 1). For some modern translators, it's a sexist text: Aren't women blessed when they refuse the counsel of the wicked? “Man” is not an absolutely necessary translation. The Hebrew ‘ish…
Denominational Christianity is a safety-valve. When things get too hot in a congregation, one or the other party leaves and starts its own church. Pressure reduces. Over time, the divided parties might even make up after a fashion. Denominational Christianity seems a peace treaty. Lesslie Newbigin, a leader in the…
In a recent Theopolis lecture, James Jordan pointed to the ritual of Ruth 4 to explain the significance of removing shoes on holy ground. There, a man hands over a shoe as a sign of submission and ceding authority to another. To remove shoes is to acknowledge that God is…
I went to a screening of Woodlawn last Saturday. Directed by Birmingham brothers Jon and Andrew Erwin, the film tells the true story of revival among the players on the football team at Woodlawn High School in Birmingham during a racially tense period of the 1970s. The film focuses on…
In the first volume of his Reformed Dogmatics (435-6), Herman Bavinck notes that the final end of everything is “God Himself,” since “he can never come to an end in creation but can only rest in himself.” Revelation's purpose is consistent with this overall aim. Thus “the object of revelation…
One of the many illuminating observations in Philipp Blom's Fracture is his observation that the early 20th century witnessed a massive crisis of manhood. He sees signs of it already in pre-World War I Europe (covered in Blom's The Vertigo Years ) as the rise of machinery and factory labor…
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