Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the Fall 2007 issue of JBL is an essay “Jonah Read Intertextually” by Hyun Chul Paul Kim of Methodist Theological School in Delaware, Ohio. The first section of the essay points to numerous linguistic and conceptual parallels between Jonah (“Dove”) and the Noah narrative: Destruction of the earth, including…
The phone rang. “Hello, this is John Mark.” “Hi, JM. This is Simon Peter.” “Oh, hello, Mr. Rock,” said Mark. “What can I do for you?” “Well, JM” said Peter, “I’ve been very impressed by your recent essays in the New Jew Review , especially your series on David as…
The sun had set and finally the crowds had dispersed. The disciples gathered in the upper room, exhausted but joyful after preaching and teaching in many different languages all day, not to speak of seeing to the baptism of three thousand people. James bar Alphaeus put on a CD of…
There was a time, I think, when Evangelical Christianity in North America tended to be dominated by what might be (pejoratively) called a “retreatist” or even “defeatist” view of society. For various reasons, Christians believed that society was headed downhill and there was nothing the Church could do about it,…
Hebrews 11 makes it very clear that Abram (later, Abraham) exercised saving faith from the time he left his home to go wonder in Caanan. He was justified at least from the time of the call in Genesis 12.1-3 on. Yet I keep reading people who think that any appeal…
I spent the last few days at A Conversation on Denominational Renewal , which thankfully met in St. Louis. The conference was well attended, about 300 or more people. The audience was mostly PCA ministers and elders, but because it was held in St. Louis there were a good many…
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Psalm 1 pronounces a blessing on the “ man who does not walk in the counsel of the wicked” (v. 1). For some modern translators, it's a sexist text: Aren't women blessed when they refuse the counsel of the wicked? “Man” is not an absolutely necessary translation. The Hebrew ‘ish…
Denominational Christianity is a safety-valve. When things get too hot in a congregation, one or the other party leaves and starts its own church. Pressure reduces. Over time, the divided parties might even make up after a fashion. Denominational Christianity seems a peace treaty. Lesslie Newbigin, a leader in the…
In a recent Theopolis lecture, James Jordan pointed to the ritual of Ruth 4 to explain the significance of removing shoes on holy ground. There, a man hands over a shoe as a sign of submission and ceding authority to another. To remove shoes is to acknowledge that God is…
I went to a screening of Woodlawn last Saturday. Directed by Birmingham brothers Jon and Andrew Erwin, the film tells the true story of revival among the players on the football team at Woodlawn High School in Birmingham during a racially tense period of the 1970s. The film focuses on…
In the first volume of his Reformed Dogmatics (435-6), Herman Bavinck notes that the final end of everything is “God Himself,” since “he can never come to an end in creation but can only rest in himself.” Revelation's purpose is consistent with this overall aim. Thus “the object of revelation…
One of the many illuminating observations in Philipp Blom's Fracture is his observation that the early 20th century witnessed a massive crisis of manhood. He sees signs of it already in pre-World War I Europe (covered in Blom's The Vertigo Years ) as the rise of machinery and factory labor…
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