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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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Word Made Militant

The figure on the white horse in Revelation 19:11-16 is identified as the “Word of God” (v. 13) and as King of kings and Lord of lords (v. 16). This is the eternal Word made flesh, now made warrior and king. This Word is no passive Word, but a militant,…

July 22, 2015

Jesus, Root and Seed of David

Jesus speaks His final words to John in Revelation 22:16: I Jesus sent my angel to witness to you these things in the churches. I am the root and offspring of David, the star, the dazzling one of morning. It's a beautifully composed verse. Jesus begins with an emphatic ego…

July 22, 2015

Return of the Gods

In case you missed Hannes Stein's 1999 First Things piece on the return of ancient gods: Don't. It's more relevant today than when it was published. A few highlights: After describing human sacrifice among the Aztecs, Stein points out: “The Aztecs were not exceptionally cruel; and only a fool would…

July 22, 2015

Sodomy and the Bible

John Rankin submitted an amicus brief in Obergefell v. Hodges , and posted a version online. It's a rare instance of an effort to give an overtly biblical argument against same-sex marriage, one that is simultaneously grounded in the founding documents of the American system. The argument, in a nutshell,…

July 22, 2015

Structure in Revelation 19-21

Revelation 19-21:8 functions as a literary unit, broken up into subunits by the phrase “and I heard” (19:1; 21:3) and “and I saw” (19:11, 17, 19; 20:1, 4, 11; 21:1, 2). There are ten sections in all. The two “hearing visions” frame the section. In 19:1, John hears the loud…

July 21, 2015

Pomo Pentecostalism

David Martin ( Tongues of Fire , 165) cites a study of Mexican Pentecostal healing that highlights the anti-modernity of the Pentecostal movement. Like black culture and partly because of it, Pentecostalism is characterized by “an emphasis on the spoken as much as the written; the ‘telling' of faith and…

July 21, 2015

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