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Writing

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Theopolis News

Constantine the Pious

Trinity House President Peter Leithart will deliver a lecture on "Constantine the Pious" at Oregon State University, Wednesday, October 30, at 7:00 PM.

by Peter LeithartOctober 29, 2013
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Modernity

We Have Never Been Modern

In his rich study, We Have Never Been Modern (Harvard 1993), Bruno Latour describes modernity in terms of a dual process of “purification” and “hybridization.” Purification involves the clean construction of a nature (and science) separated off from society and the self, while hybridization involves mixtures of nature and culture.…

by Peter LeithartOctober 28, 2013
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Books

Conservatives on the Cutting Edge

In James K.A. Smith’s excellent book, Introducing Radical Orthodoxy: Mapping a Post-secular Theology , he explains recent developments in theology and philosophy among mostly post-liberal (some Catholic) theologians. As with everything Dr. Smith writes, his prose is accessible, and written with clarity and precision as he describes the contribution made…

by Troy GreeneOctober 23, 2013
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Biblical Theology

The Creator in Creation, (Part 3)

This is the last of a three-part series. 1:14-19 – The Lights in the Firmament The fourth day is the first day where God sets out His mediators and rulers. In the celestial bodies, God sets out His mediators and rulers in the same single class of created beings. We…

by Andrew BittnerOctober 22, 2013
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Theopolis News

Revealing Revelation

Trinity House President Peter Leithart will be in Chicago this weekend lecturing on Revelation. Sign up here .

by Peter LeithartOctober 17, 2013
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Theopolis News

In the Beginning

Only two more weeks to register for the Trinity House Advent class on the book of Genesis. Register before the late fees kick in!

by Peter LeithartOctober 17, 2013

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Babylon the Great

Four times Babylon is called “Babylon the great” ( Babulon he megale ) in Revelation, and the uses of the phrase form a simple chiasm: A. Fallen, fallen is Babylon the great, 14:8 B. Babylon the great is remembered before God, 16:19 B'. “Babylon the Great” on forehead of harlot,…

July 14, 2015

The Religious and the Cosmopolitan

Stan Van Hooft's Cosmopolitanism pays closer attention to religion themes than many works on this theme. He clearly recognizes the role that religion plays in human life, and criticizes Martha Nussbaum for her avoidance of the point: Despite basing her description on an analysis of the cultural productions and literatures…

July 14, 2015

Parochial Structuralism

Paul-Francois Tremlett ( Levi-Strauss on Religion ) provides this neat precis of the central claim of Levi-Straussian structuralism: “new way of thinking about questions of culture and cultural difference. Language had been seen as a transparent medium for expressing thoughts and for describing or re-presenting objects. In structuralist thought, however,…

July 14, 2015

Type v. Rights

When Paul lived among the Thessalonians, he wasn't a layabout and didn't ask them for any necessities. He paid for everything he got (2 Thessalonians 3:7-8). Paul did have the right ( exousia ) to ask for food and shelter. He brought spiritual gifts, and could have expected material gifts…

July 14, 2015

Abraham Myth Revisited

It took a parody. I devoted a section of a chapter in Deep Exegesis to Peter Enns’s work, I’ve critiqued him on my blog here and here and here , as well as the similar work of John Walton, here and here . To my knowledge, neither Enns nor Walton…

July 14, 2015

Down from Heaven

The verb “descend” ( katabaino ) is used ten times in Revelation, and the uses form a neat pattern: A. Jerusalem (3:12) B. Angel in cloud with book (10:1) C. Devil (12:12) D. Fire of false prophet (13:13) E. Hailstones (16:21) B'. Angel with glory (18:1) C'. Angel to bind…

July 13, 2015

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