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Luke

Table Talk

Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…

by Peter LeithartApril 19, 2016
music-violin
Biblical Theology

A Musical Case for Typological Realism, (Part 4)

Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…

by Alastair RobertsApril 14, 2016
John

Jesus' Burial Clothes

John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…

by James B. JordanApril 12, 2016
clock
Biblical Theology

A Musical Case for Typological Realism, (Part 3)

Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…

by Alastair RobertsApril 7, 2016
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Biblical Theology

A Musical Case for Typological Realism, (Part 2)

As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…

by Alastair RobertsMarch 31, 2016
biblioteca-vasconcelos-crop
Biblical Theology

Systematic Typology (Part Three)

The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…

by Mike BullMarch 29, 2016

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Touch of God

An extract from a remarkable sermon given by Rev. Dr. Rufus Okikiola Ositelu, Primate of the Church of the Lord (Aladura) at the 1999 Tabieorar festival in Nigeria: Some of you may be asking the following questions: What can the touch of God do in your lives? How can you…

May 28, 2015

Seven

Jeff Cook's Seven matches Jesus' beatitudes with the seven deadly sins. The beatitudes, he says, “are a picture of the voids created by sin being filled in with the life of heaven.” They provide “eight pictures of resurrection” (26). So, being poor in Spirit is set against pride, envy against…

May 27, 2015

Deceptive God?

Like many young earth creationists, Kurt Wise ( Faith, Form, and Time ) argues that the world is created with the appearance of age. He creates stars whose light already reaches the earth, even though they are only an hour old; trees, not merely seeds, with tree rings. Isn't this…

May 27, 2015
Creation

Why Is There Something?

Why is there something rather than nothing? is usually posed as a philosophical question, the ontological question. Kurt Wise ( Faith, Form, and Time ) poses it as a scientific question. According to current models of the history of the cosmos, “organisms have been in existence hundreds of thousands of…

May 27, 2015

Arousal Addiction

Philip Zimbardo ( Man (Dis)connected ) claims that young American men have become habituated to “regularly experience stimulus” by excessive exposure to porn and video games. He calls is “arousal addiction,” and explains that “in order to get the same amount of stimulation, you need new material, seeing the same…

May 27, 2015

Foolish Worship

Babylon the great city appears in Revelation as a prostitute, offering her wine of passion to the nations (Revelation 14:8; 17-18). She resembles the prostitute from the book of Proverbs, Lady Folly. Both offer illicit love and the wine of passion (cf. Proverbs 7:1). Both try to seduce simpletons. Both…

May 26, 2015

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