Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Introduction Isaiah 21 can only be understood in the light of its placement in the architecture of the second “volume” of the prophecy (chapters 13–27). The contents are arranged in twin sevenfold “columns” that represent the great bronze pillars of Solomon’s Temple: Jachin and Boaz, priest and king. The priestly…
A Biblical Reflection on the Purpose of the Constellations The starry heavens hold a place of wonder in the hearts of men. Since man’s creation we have looked up into the heavens and have beheld its glory. This is particularly true of the night sky. The stars, in their shinning…
The case for there being five discourses within the Gospel according to Matthew is a hard one to challenge: surely the closing formula “when Jesus finished these sayings” as found in 8:1, 11:1, 13:53, 19:1, and 26:1 settles it once and for all. And by the five instances of the…
The Long Commission The Great Commission of Matthew 28 has long been a cornerstone of American Evangelicalism. It has formed and fashioned the American church’s missional impulse. Yet when viewed from the wide lens of Scripture, from Genesis to Revelation, the Great Commission is revealed as one of the pillars…
I am delighted to see that more and more churches in the Reformed tradition are now recognizing that all baptized children are members of the body of Christ and therefore ought to be communing with the rest of the body at the Lord’s Table. This has been decades in the…
Good leaders have always been rare. In today’s world, they seem extinct. Joe Rigney’s recent book Leadership and Emotional Sabotage digs into the spiritual reasons for the leadership epidemic and recommends cures. Rigney starts with a summary of a book by Edwin Friedman called A Failure of Nerve . Friedman’s…
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As is well known from Confessions , Faustus played a crucial role in Augustine’s formation. As a young Manichean Auditor and devotee of astrology, Augustine puzzled over philosophical and quasi-scientific conundrums that he wanted to pose to a Manichean master. When Bishop Faustus visited Carthage, Augustine found him affable, humble,…
Though Augustine had the arsenal of the contra Iudaeos tradition at hand in responding to Faustus, he had become dissatisfied with it. After his debate with Fortunatus the Manichean, Augustine had embarked on a deep study of Paul and Genesis and came to recognize the weaknesses of this tradition, whose…
When Augustine turns to the typology of unclean foods in his reply to Faustus, he introduces a linguistic analogy that lays a foundation for the later arguments. Paul’s claim that all things are clean (1 Timothy 4:4) does not contradict the Old Testament, since Paul is talking about the nature…
Revelation 12-14 roughly follows the sequence of the first half of the week of creation. The overall movement is from heaven to sea to earth. Genesis 1 begins with light, then the separation of waters above and below, the formation of sea and land. We can be more specific. Land…
In The Dome of Eden , Stephen Webb wonders what might have happened if J. Gresham Machen, Princeton theologian and founder of Westminster Theological Seminary, had been at the Scopes trial. In Webb's account, Machen's main concern was to challenge the naturalistic presumptions of Darwinism: “Machen never rejected the basic…
In Purity Rabbinic Judaism (46), Jacob Neusner comments on the role of liquidity in the purity system: “Dry inanimate objects or food are not susceptible to uncleanness. What is wet is susceptible. So liquids activate the system.” A dead animal on a pile of grain contaminates only the grain that…
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