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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part III

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 16, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part II

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 11, 2014
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Ecclesiology

First the Table

In the Bible, a memorial is something that brings God's promises and previous actions to mind, so that He can do them again. The rainbow is the model, set in heaven so that Yahweh remembers the covenant He makes with Noah (Genesis 9:13-15). God is light and dwells in a…

by Peter LeithartJune 9, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part I

The First Epistle to Timothy fits neatly in the context of what King Jesus and the church are doing in the gospels, in Acts, Revelation, and all of the Apostolic Age in between. Paul writes to Timothy to encourage him in his work as a pastor in the “latter days,”…

by Joseph NorrisJune 4, 2014
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Ecclesiology

Reformational Catholicism Now, (5)

I have been pastoring Cornerstone Reformed Church in Carbondale, Illinois since 1999. We are members of the Communion of Reformed Evangelical Churches (CREC), but have been practicing catholicity for many years, both personally and corporately. I’ve always believed that the Church of Jesus Christ is much more than the local…

by Burke ShadeJune 2, 2014
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Ecclesiology

Reformational Catholicism Now, (4)

Ecumenism is easy to talk about. It’s doing something to promote it that’s the problem. As a pastor in a town with churches of different denominations, all of whom love their doctrinal distinctions and are jealous to defend them whenever they perceive the slightest challenge, how can you be ecumenical…

by Steve WilkinsMay 28, 2014

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Purity, Pauline Style

In his study of The Concept of Purity at Qumran and in the Letters of Paul , Michael Newton argues that Paul transfers the logic and patterns of purity and cult from the temple to the new temple-community, the church. Relying mainly on Corinthians, Newton writes: “By describing the Christian…

May 12, 2015

Sodom v. Circumcision

A hermeneutical rule of thumb I share with students: Chapter 2 comes after chapter 1. It has many applications, as in “Chapter 18 comes after chapter 17.” Make the observation, then ask, Why? Why is that story there , after this one and before that one? The story of Sodom…

May 11, 2015

Is David Among the Prophets?

After describing the heroes of faith from creation to Jericho with some leisure, Hebrews 11 closes with a rapid-fire survey of everything from the judges on (vv. 32-38). It's a nicely constructed passage. First, six individuals are named, followed by a general reference to “prophets”: Gideon, Barak, Samson, Jephthah, David,…

May 11, 2015

Mark of the Beast

In a 1991 article in the Tyndale Bulletin , Edwin Judge reviews the symbolic resonances of the phrase “mark of the beast,” but notes, rightly that “the visions of Revelation keep disconcertingly coming down to earth” (158). So he looks for historical evidence of a mark imposed by Roman authorities…

May 11, 2015

Anthropology and the Bible

In an essay on atonement in the Jewish Studies Quarterly from the early 1990s, Mary Douglas explains “the social origins of ideas about defilement in general”: Living in a community, people find themselves wanting to keep apart from some dissimilar others and to be included within sets of similars. To…

May 11, 2015

The Imperialism of Liberal Reason

“The ambition of the liberal political philosopher,” writes Paul Kahn ( Putting Liberalism in its Place , 120), is to find that set of arguments that is so compelling that every individual, not corrupted by the illogic of interest, would necessarily affirm those reasons as his own.” Because it assumes…

May 8, 2015

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