Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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In a 1987 essay on equality as a moral ideal , Harry Frankfurt notes that setting up equality of wealth or income as a social ideal diverts one's attention from oneself to concern over the assets of others: “To the extent that people are preoccupied with equality for its own…
In both Hebrew ( mal'ak ) and Greek, “angel” means “messenger.” At the outset, the “angels” who appear to human beings are spiritual beings. Yahweh Himself comes to Abraham as the Angel of Yahweh (Genesis 18-19), and then to Gideon and Samson's parents. In each case, the human recipients offer…
Yahweh chose Abram and called him from Ur. He promised a land, and enough see to fill the land and make it fruitful. With the promises came obligations. Yahweh “knew” Abram so that Abram might do something to achieve certain results. The Abrahamic obligation is laid out succinctly in Genesis…
Almost no one knows the name of Eugen Rosenstock-Huessy. That is unfortunate, but may be changing as Rosenstock's intimate friend Franz Rosenzweig enjoys a boomlet of attention and with the publication of Wayne Cristaudo's Religion, Redemption, and Revolution . Among that tiny subculture that has actually heard of Rosenstock, it…
In a 2013 essay evaluating the Parliamentary bill on gay marriage, John Milbank observes that British “legislators have recognised that it would be intolerable to define gay marriage in terms equivalent to ‘consummation,’ or to permit ‘adultery’ as legitimate ground for gay divorce.” In these decisions, “the legislators have been…
In his Tristan and Isolde , Gottfried of Strassburg lays out a non-courtly, non-comic, mystical vision of love. As WTH Jackson puts it in The Anatomy of Love , Gottfried rejects the comic vision of love as uncomplicated and easy joy. He also rejects the idea that the lover seeks…
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