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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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evangelists
Matthew

Dating Matthew, (Part 1)

When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…

by Ralph Allan SmithNovember 22, 2016
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Hermeneutics

Synopticity, (Part 2)

In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…

by Ralph Allan SmithNovember 17, 2016
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Ascension

Brexit and the Binding of Satan, Part 4

Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…

by Mike BullNovember 15, 2016
four-evangelists
Hermeneutics

Synopticity, (Part 1)

To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…

by Ralph Allan SmithNovember 10, 2016
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Humor

Learning to Laugh

Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…

by Bill SmithNovember 8, 2016
chaucer
Literature

Flawed Means of Grace: Liturgy in The Pardoner's Tale

Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…

by Christian LeithartNovember 3, 2016

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Shaking the Church

The church has not been a static entity, nor has the church's history been one of smooth organic growth. There are many continuities from Jesus and the apostles to the present, but there have been regular disruptions along the way, disruptions that radically changed the church's relation to the world…

March 9, 2015

With the Lamb

John sees the Lamb surrounded by the 144,000 that were sealed on the forehead (Revelation 14:1). The company of the Lamb stands in contrast to the company of the beast. The worshipers of the beast were marked on the hand and the forehead, and the 144,000 are sealed on the…

March 9, 2015

Joyce's Sexual Revolution

Critics have offered wildly different assessments of the role of sex in the fiction of James Joyce. On the one hand, many hostile critics his work, especially Ulysses , attack him for obscenity and indecency. They regard sex as one of the main themes of Joyce’s work. This is often…

March 9, 2015

Tale of Two Cities?

Sociologists working from various theoretical and political perspectives have worried that American society is fragmenting into two separate worlds. Our cities aren't single anymore. Cities are dual, and the tale of late modernity is a tale of two cities. Jock Young ( Vertigo of Late Modernity ) isn't convinced. He…

March 6, 2015

By Flesh and Blood

“You who were far off have been brought near by the blood of Christ,” Paul tells the Gentile Ephesians (2:13). Jesus' blood is the sacrificial blood that makes a way of approach to God. “He Himself is our peace, who made both one and broke down the dividing wall by…

March 6, 2015

Sentenced to Drink

In an oracle against Edom, Jeremiah warns that the guilty will be sentenced to drink: “Behold, those who were not sentenced to drink the cup will certainly drink, and are you the one who will be completely acquitted? You will not be acquitted, but you will certainly drink it” (Jeremiah…

March 5, 2015

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