Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I appreciate Andy Webb’s recent entry into the current discussion over baptismal efficacy. 1 This is an issue which has consumed a great deal of time and energy in the Reformed world in recent years. It is not likely to subside soon. As a contributing party to the discussion, I…
The Covenant Vision of the Heidelberg & Westminster Catechisms Regarding Children and Baptism 7 POINTS ABOUT THE TEACHING OF THE REFORMED CHURCHES Question 1. What is thy only comfort in life and death? Answer: That I with body and soul, both in life and death, am not my own, but…
Is the Holiday Unpresbyterian? ‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others 1 ) claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to…
This month we begin by considering Alan D. Strange’s article, “Understanding the ‘Federal Vision'” published in the February 2007 issue of New Horizons, the official denominational magazine of the Orthodox Presbyterian Church. Mr. Strange is an OPC minister, a teacher at Mid-America Reformed Seminary, and was a member of the…
There is no reason to believe that Matthew 24, Mark 13, or Luke 21 records Jesus prophesying about what is now known in Christian theology as “the Second Coming.” In my opinion, the fact that most modern conservative Christian scholars and pastors are not yet willing to acknowledge that the…
Francis Turretin, the Reformed theologian of the seventeenth century, carefully distinguishes the Reformed view of infant faith from Lutheran and Anabaptist claims. Anabaptists denied any faith to infants so that they could justify their refusal to baptize them. Lutherans affirmed (rightly) that covenant infants were believers, but made no distinction…
Showing page 220 of 309
Showing page 7 of 43
Leviticus is the oilest book of the Bible. The Hebrew shemen is used 42 times (6 x 7); the closest competitor is Numbers, with 34 uses. The uses of shemen are clustered. Leviticus 2 uses the word 9 times, all with reference to the preparation of the tribute offering (…
Why do so many Egyptian statues have broken noses? Julia Wolkoff summarizes the answer of Brooklyn Museum curator Edward Bleiberg. Noses protrude, and so are more apt to be knocked off accidentally, but the pattern is too consistent to be accident. Erosion could account for some, but not all. Bleiberg…
Some snippets from Philip Turner's Christian Ethics and the Church . The premise of Turner's book is well summarized by a passage he quotes from Sabina Lovibond's Ethical Formation : "The ethical, let us say, pertains to what people learn to value through immersion in a community acquainted with ideas…
Levitical offerings send a "soothing aroma" ( reyach nichoach ) to Yahweh. Israel needs to produce good smells because her sin is noxious to Yahweh. When Israel rebels, His "nose burns." By slaughtering a substitute animal and turing it to smoke, Israel soothes Yahweh's hot nose. But that can't be…
“Spiritual reading” is usually associated with patristic, monastic, and medieval modes of reading. It's fruitful, however, to shift the focus and ask what the Spirit has to do with our reading. The Spirit is the enlivening breath of God, the water of God who makes us into a fruitful garden.…
Liberalism is "in origin primarily a refusal of ecclesial power." So write John Milbank and Adrian Pabst ( Politics of Virtue , 31). In refusing ecclesial power, early modern political theorists renounced the arrangement of Latin Christendom. The "first polity knowing no bounds and truly based upon the rule of…
Showing page 46 of 2212
Your weekly digest for all things Theopolis.
