Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 7 of 43
Balances were essential to commerce in ancient Israel, weighing not only commodities to be bought and sold but in some cases weighing the gold and silver that served as the medium of exchange. A merchant could cheat customers by adjusting the scales to his advantage. According to Proverbs 11:1, such…
“Do not move an ancient landmark,” Solomon says in Proverbs 23:10. Just what a king would say: Kings want to keep things just as they are, and convince everyone that they have always been so, so long as they can sit on top of the heap. But the sequel of…
Michael Bruno’s Political Augustinianism is a thorough examination of recent interpretations of Augustine’s political thought, starting with French scholars like H.I. Marrou and H. X. Arquillière, whose 1933 L’Augustinianisme Politique set the terms for much subsequent discussion, through the realist uses of Augustine in Niebuhr and the “secularist” interpretation of…
George Friedman has written that the promise of the European union was not merely prosperity and peace, but joy: “the joy of joining men into a single brotherhood, overcoming the divisions of mere custom.” But here’s the rub: Europeans have to be willing to share the same fate if they…
The TLS reviewer of Peter Unger’s Empty Ideas is not much impressed with Unger’s critique of analytic philosophy. According to Unger, “Contemporary analytic metaphysicians see themselves as theorizing boldly and systematically about the deepest and most general nature of reality. In Peter Unger’s view, they are deluded: far from resuming…
Philip Caldwell’s Liturgy As Revelation is a successful book on several levels. Caldwell fills out recent accounts of twentieth-century Catholicism by attending to some lesser-known figures associated in various ways with the nouvelle theologie : Rene Latourelle, Salvatore Marsili, Gustave Martelet, and, a later figure, Avery Dulles. Caldwell’s analyses of…
Showing page 474 of 2212
Your weekly digest for all things Theopolis.
