Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
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In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
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Balances were essential to commerce in ancient Israel, weighing not only commodities to be bought and sold but in some cases weighing the gold and silver that served as the medium of exchange. A merchant could cheat customers by adjusting the scales to his advantage. According to Proverbs 11:1, such…
“Do not move an ancient landmark,” Solomon says in Proverbs 23:10. Just what a king would say: Kings want to keep things just as they are, and convince everyone that they have always been so, so long as they can sit on top of the heap. But the sequel of…
Michael Bruno’s Political Augustinianism is a thorough examination of recent interpretations of Augustine’s political thought, starting with French scholars like H.I. Marrou and H. X. Arquillière, whose 1933 L’Augustinianisme Politique set the terms for much subsequent discussion, through the realist uses of Augustine in Niebuhr and the “secularist” interpretation of…
George Friedman has written that the promise of the European union was not merely prosperity and peace, but joy: “the joy of joining men into a single brotherhood, overcoming the divisions of mere custom.” But here’s the rub: Europeans have to be willing to share the same fate if they…
The TLS reviewer of Peter Unger’s Empty Ideas is not much impressed with Unger’s critique of analytic philosophy. According to Unger, “Contemporary analytic metaphysicians see themselves as theorizing boldly and systematically about the deepest and most general nature of reality. In Peter Unger’s view, they are deluded: far from resuming…
Philip Caldwell’s Liturgy As Revelation is a successful book on several levels. Caldwell fills out recent accounts of twentieth-century Catholicism by attending to some lesser-known figures associated in various ways with the nouvelle theologie : Rene Latourelle, Salvatore Marsili, Gustave Martelet, and, a later figure, Avery Dulles. Caldwell’s analyses of…
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