Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This is the second of a three-part study of Genesis 1. 1:3-5 – Light In God’s final actions of the first day, that He addresses the problem of darkness. In evaluating God’s giving of light, we should evaluate the order of events of His creative activity on the first day.…
“In the beginning God created…” With these words, God begins His self-revelation. We first catch God in the act of creation, and in so doing are ourselves caught up into the dramatic exposition of the Divine Life. To witness the Theo-Drama of the Creator is not an entry into the…
In order for Exodus 23:19b (“you shall not boil a kid in his mother’s milk”) to be interpreted properly it must be situated in its biblical context, which necessitates a proper understanding of Exodus 24:1-11. It is the primary contention of this paper that it is only through the lens…
Trinity House President Peter Leithart will deliver a paper on "Constantine the Pious" this week at an international symposium sponsored by the Universitatea Babes-Bolyai in Cluj-Napoca , Romania.
Through the prophet Isaiah, Yahweh threatens to send Assyria to Judah and Israel. He will swing Assyria as an ax to lop down the proud trees of Judah (10:33-34). He is going to lop off the branches of the trees, and cut down the tall trees. Trees are people, and…
Peter Leithart, President of Trinity House, will deliver a lecture a a conference on "Constantine: Religious Faith and Imperial Policy," which will be held October 4-5 at Richard Stockton College of New Jersey. The conference is co-sponsored by the Interdisciplinary Center of Hellenic Studies at Richard Stockton and the Orthodox…
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God rests from his labor because He has completed it ( kalah , used in Genesis 2:1-2). He rests because there’s no more to do. Yahweh’s rest is satisfaction in work done, work that He pronounces “very good.” The rest God enters isn’t simply cessation, but satisfaction, happiness, completion. Reformed…
Andrew Kuiper offers a superb, exhilarating summary of Sergei Bulgakov’s Philosophy of Economy . Kuiper begins by summarizing Bulgakov’s case against “economism,” the assumption shared by free marketeers and Marxists that human beings are motivated above all by economic drives. For both, man is homo economicus . Bulgakov had read…
The description of the rite of the ascension offering for herd-animals (Leviticus 1:3-9) includes twelve verbs that describe distinct actions. Verse 3 uses the verb qarav (come near; bring near in hiphil) twice, but these two uses describe the same action, namely, bringing an animal near to the tent for…
Terry Eagleton's sharp critique of Rene Girard ( Radical Sacrifice , 54-58) is worth a look, especially for those (like me) who appreciate Girard. For starters, Eagleton points to the discrepancy between Girard and "the clear endorsement of sacrifice to be found in Hebrews." In fact, Girard "issues a stern…
My recommendation to theologians: Be un-professional. That, I suspect, requires some clarification. I don’t mean, “Be sloppy” or “Be rude” or “Be vulgar.” I mean that theologians must resist the deadening pressures of professionalization. Jeff Schmidt’s Disciplined Minds examines these pressures, and the conformists that these pressures produce. Professionalization rewards…
In his recent collection of Essays, Slouching Toward Utopia , George Schialabba summarizes the work of Ivan Illich, including Illich's 1971 book, Deschooling Society . With that book, Illich entered a debate about the state of American schools, most of which centered on the disparity of resources between rich and…
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