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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part III

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 16, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part II

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 11, 2014
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Ecclesiology

First the Table

In the Bible, a memorial is something that brings God's promises and previous actions to mind, so that He can do them again. The rainbow is the model, set in heaven so that Yahweh remembers the covenant He makes with Noah (Genesis 9:13-15). God is light and dwells in a…

by Peter LeithartJune 9, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part I

The First Epistle to Timothy fits neatly in the context of what King Jesus and the church are doing in the gospels, in Acts, Revelation, and all of the Apostolic Age in between. Paul writes to Timothy to encourage him in his work as a pastor in the “latter days,”…

by Joseph NorrisJune 4, 2014
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Ecclesiology

Reformational Catholicism Now, (5)

I have been pastoring Cornerstone Reformed Church in Carbondale, Illinois since 1999. We are members of the Communion of Reformed Evangelical Churches (CREC), but have been practicing catholicity for many years, both personally and corporately. I’ve always believed that the Church of Jesus Christ is much more than the local…

by Burke ShadeJune 2, 2014
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Ecclesiology

Reformational Catholicism Now, (4)

Ecumenism is easy to talk about. It’s doing something to promote it that’s the problem. As a pastor in a town with churches of different denominations, all of whom love their doctrinal distinctions and are jealous to defend them whenever they perceive the slightest challenge, how can you be ecumenical…

by Steve WilkinsMay 28, 2014

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Wives and Daughters

Unpacking her patrilineal account of sacrifice, Nancy Jay notes offhandedly that the genealogy of Genesis 4-5 is “perfectly patrilineal. No women are named; wives are not even mentioned” ( Throughout Your Generations Forever , 96). It’s true. Women are pretty much invisible after Eve is named “Living one” and bears…

December 17, 2014

Reshuffling Sacraments

In a brilliant brief discussion of the Reformation revision of Christian sacramental theology, Philippe Buc ( Dangers of Ritual ) writes: “The Reformation’s success in sixteenth-century Europe can be explained partly by the skill with which its propagandists mustered against the Roman Church notions basic to the medieval definition of…

December 17, 2014

Impure Modernity

In his Inquiry into Modes of Existence , Bruno Latour imagines an anthropologist doing field work among the tribe of Science in their natural habitat, the lab. She has been told that the Modern world is separated into interrelated but distinct domains: “Law, Science, Politics, Religion, The Economy.” These must…

December 17, 2014
Economics

The Gods of Economics

Bruno Latour ( An Inquiry into Modes of Existence ) says that “the entire modern experience has stood up against living under the control of an indisputable metadispatcher. No one can make us believe the contrary: we know that it is false ” (469). Except when it comes to economy.…

December 17, 2014

Impurity - Thinking Makes It So

Paul continues to use the language of purity and impurity, but it seems radically altered in his hands. Foods are not unclean; there is no hint that bodily conditions (menstruation, childbirth, seminal emissions) cause uncleanness. Indeed, all things are pure (Romans 14:20). But Paul’s logic is a bit more complicated…

December 16, 2014

Hamann’s Hume

Johann Georg Hamann, the devout German philosopher of the Enlightenment age, argues that “a kind of ‘faith’ is involved in everyday life when we recognize the real.” In several places, Hamann attributed this insight to Hume. “The reasonings of a Hume ,” he wrote, “may be convincing and their refutations…

December 16, 2014

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