Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…
Jeremiah Burroughs defines contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition” Contentment is one Christian virtue that Americans have an incredibly hard time understanding and applying. We have such comfortable lives that we…
"The goal I have for myself, my family, and my church is total bible saturation. I expected the Exodus Intensive class to help me with that, but I am shocked just how much it did," said Mark Balthrop, a pastor in Oklahoma City who attended Theopolis' recent course on the…
In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…
The Historical-Grammatical Nanny State Typological interpretation is either abused or frowned upon, a domain relegated to mystics and charlatans, where the angels of modern academia fear to tread. But what if the Bible itself contained safeguards against irresponsible flights of fancy? And if it did, what would they look like?…
It is harsh advice for a suffering soul to be told to be content, to be happy, to be delighting in the rough circumstances. Is Christian contentment something we should automatically have as a result of being in Christ? Is it something we do? Is it an action or is…
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One of the remarkable insights of Mira Balberg’s remarkable book on Purity, Body, and Self in Early Rabbinic Literature is the contrast she draws between biblical and rabbinic notions of impurity. For biblical writers, she says, “the only participants in the impurity system, apart from the primary sources of impurity,…
John is told to prophesy. Then he is given a “reed like a rod” and told to measure. Which is it - prophesy or measure? And if the former, why these tools? For starters, we can link this to the scene of measuring that is found in Ezekiel. John has…
Paul’s offers this description of his experience at the end of Galatians 2: He died to the law. Immediately he adds that he himself was crucified with Christ, so it seems that he died to the law when he was crucified with Christ (whenever that was). Yet though he died…
According to Paul, the baptized are clothed with Christ (Galatians 3:27). In baptism, all the baptized are joined in “one” in Christ Jesus. We can read backwards in Galatians 3 to see what that means. The “one” is the “one seed” of Abraham (3:16). We might follow NT Wright in…
Like her other books, Diane Ackerman’s The Human Age is like a long, informative conversation with a witty woman who has been everywhere, done everything, and talked to everyone who has something interesting to say. Given the environmental concerns that inspired this book, The Human Age is somewhat more polemical…
We think of other people as being, well, other , outside. Others might have some effects on the outer shell of the self, but not the hard core of me . At the very least, my physical self is my own. Aristotle might have predicted that this isn’t true. And…
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