Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 7 of 43
In the first phase of the sixth trumpet, a voice instructs the trumpet angel to release the four angels at the Euphrates (Revelation 9:14). When they do, a 200 million horse cavalry appears. It’s a huge army; what sort of army is it? The horsemen and horses are terrifying, fire-breathing…
More than one scholar has asked whether the new “apocalyptic” Paul is a Marcionite Paul. Douglas Moo has accused Douglas Campbell’s Deliverance of God of presenting a Paul who teaches an “incipient Marcionism.” Contributors to Beyond Old and New Perspectives on Paul raise similar concerns about Campbell more gently. David…
With all the pomp of an intrepid investigative reporter who has uncovered the next Watergate, Jerry Coyne announces that Catholics believe that God created the world: “The Church’s support of evolution, then, has been equivocal: while allowing that humans had evolved, it also affirmed human exceptionalism in the form of…
Douglas Campbell ( Deliverance of God , 640-656) solves a number of issues at a stroke with his complex, layered explanation of Paul’s use of hilasterion in Romans 3:25. The word is used most commonly in the LXX to refer to the “mercy seat” above the ark, especially in connection…
Douglas Campbell suggests ( Deliverance of God , 739-40) that Genesis 17:5 creates a problem for Paul. There, God promises that Abraham will be the father of many nations, but ties that promise to circumcision. Campbell writes, the birth of Isaac, though whom this promise is realized, “creates a difficult…
Douglas Campbell ( Deliverance of God , 749) convincingly suggests that the promise to Abraham is specifically embodied in his son Isaac: “Abraham is convinced that God is capable of giving him an heir. And if God does so, then the further promises are enabled - more offspring, land, and…
Showing page 506 of 2212
Your weekly digest for all things Theopolis.
