Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
Showing page 77 of 309
Showing page 7 of 43
The notion that the church is an “extension” of the incarnation has been a source of controversy. For many, especially Protestant theologians, the notion seems to blur the necessary distinction between Head and body, Husband and bride, Lord and servants. If the church is an extension of the incarnation, the…
Those who come through the great tribulation need white robes. Their own robes aren’t white, and their own blood isn’t enough to wash them. But once they have shed their blood and been washed in the blood of the Lamb, their robes are white enough to pass inspection in the…
Temple University Sociologist Amanda Czerniawski is interested in how fatness functions in contemporary culture, and especially in contemporary understanding of beauty. Considering herself a vivacious, attractive plus-size woman, and with some acting experience under her belt, she decided to become an under-cover sociologist in the plus-size modeling world. Her forthcoming…
Two linguists - Jack Grieve of Aston University and blogging linguist Mark Lieberman - have been sifting through millions of tweets trying to uncover the “geography of filler words,” Quartz reports . Their results show a clear preference for “um” in the Plains States and the central Midwest. “Uh” is…
Some reflections on the judgment scene from Matthew 25 over at the Trinity House site .
The angels who receive trumpets are identified as “the seven angels who stand before Yahweh.” The phrasing suggests that they have already been identified somewhere, somehow. Where? The angels who perform various actions in Revelation are the twenty-four elders that were identified at the beginning of the book. These are…
Showing page 527 of 2212
Your weekly digest for all things Theopolis.
