Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Hearing, Seeing, and History God is Word, not picture. He speaks, but He is not visible in Himself. Thus, God initiates history through language. He speaks the world into existence, and speaks to us to bring us out of formlessness and emptiness into the fullness of being His Bride. Similarly,…
The consensus of modern critical scholarship is that the book assigned to Isaiah was in fact composed by several different hands. "Deutero-Isaiah" supposedly begins with Isaiah 40:1. There are many good reasons for rejecting this conclusion. Among these, the narrative pattern of chapters 36-39 is a neglected piece of evidence.…
Eugen Rosenstock-Huessy has pointed out throughout his many fascinating and occasionally quixotic writings and lectures that human life exists in four directions. These four directions are inward, outward, backward, and forward. In this article I want to explore these as they relate to the work of the Church. Each of…
14. Joseph and Judah Genesis 38 tells us about Judah’s sons and grandsons, and if we try to get these events into the time before the descent of the Hebrews into Goshen, it is very difficult to do so. But this passage is almost certainly dischronologized. Thematically Genesis 38 is…
From time to time I am asked what is good SF and fantasy that teenagers in Christian and home schools might enjoy. The following brief discussion is my answer that question. I’ve tried to point out authors and stories that are not widely known, and therefore have set aside G.…
"And many of those who sleep in the dust of the ground will awaken, some to life everlasting and others to disgrace, to contempt everlasting." This verse is often cited as proof that there was a belief in the resurrection of the body in the Old Testament times. In fact,…
Showing page 277 of 309
Showing page 7 of 43
The Hebrew word “half” ( chetziy ) is used over 120 times in the Old Testament. Nearly half of the uses are in two books, Exodus (20x) and Joshua (29x). The word is used another 14x in Chronicles, and 13 more in Nehemiah. In Exodus, it is mostly used in…
I explore the significance of Paul’s description of Judaizers as “troublers” at the Trinity House site .
In Comment , Jonathan Chaplin helpfully defines the decision to be made in Scotland’s referendum next week. To clarify what’s being decided, Chaplin distinguishes between “nation” and “state.” “Nations are thickly-textured, evolving, porous, morally ambiguous societal amalgams. While one nation may be more or less recognisable when set against another,…
The Atlantic is running a series of essays on Coen Brothers’ films (are they Brothers, or just brothers?), written by Christopher Orr, who is re-watching the brothers’ feature films and sharing his notes. Orr gets Hudsucker wrong , but still, it’s a worthy effort. Orr’s series took me back to…
Like most of the lists in Deuteronomy, the list describing Yahweh’s power in 11:2-7 is carefully patterned. The direct description of Yahweh’s power is constructed by fives and sevens (vv. 2-3). There are five terms: greatness, mighty hand, outstretched are, signs, works. Five represents military power, and also human power…
Stephen R. Holmes argues in his contribution to Two Views of the Doctrine of the Trinity that “the doctrine of the Trinity is not primarily an ontology, nor does it depend on a particular ontology,” though Holmes admits that it does imply a “modest” set of ontological commitments (35). The…
Showing page 529 of 2212
Your weekly digest for all things Theopolis.
