Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Brian: This is, I guess, the ultimate news flash. Maybe the last one. Just a couple of minutes ago a lot of people ascended up into the air and met the returning Jesus Christ. At least that seems to be what happened. As you can see, our cameras are on…
Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who knows where mythology leaves off and history begins–or which id which), the first radical known to man who rebelled against the establishment and did it so effectively that…
One of the mysteries in Esther is why Mordecai refused to acknowledge Haman. We are never explicitly told, and such guesses as that he was continuing Yahweh’s war against Amalek do not carry weight. If such was Mordecai’s purpose he was in sin, because it was Yahweh’s war, not his.…
Below are two views of marriage that came out of an e-mail exchange. The first is a kind of of phenomenology of marriage, and of behavior within marriage. It is who we are by nature. It is bad news, very bad news. The second entry is what can be done…
The previous essay on “Monocovenantalism” brought up this matter, so a few comments here. In this area also the mindless militants have perverted the conversation. The notion that the death of Jesus was insufficient for our justification and that we must also have an imputation of His perfect life in…
Repeatedly over the last several years a variety of characters have accused the so-called “Federal Vision” of being “monocovenantal.” Many other wild and unsubstantiated accusations against the “Federal Vision” have been made, of course. Recently I learned that two of the men on the Orthodox Presbyterian Church’s study committee on…
Showing page 206 of 309
Showing page 7 of 43
Genesis describes sex with a variety of terminology: 1) The command to "be fruitful" (Genesis 1:28) implies sex. 2) Adam "knew" ( yada' ) Eve and she conceived (4:1, 25). The same term is used for Cain (4:17), for the Sodomites who attack the angels (19:5). "Not known a man"…
Where does my speech come from? Klaus Hemmerle ( Thesen zu einer trinitarischen Ontologie ) argues that the answer is more complex that we might think. On the one hand, the word originates from the speaker: "I speak the word, it's up to me." There's no gap between me as…
This is a selection from the forthcoming second volume of my commentary on Matthew . Matthew 28 is a richly typological passage. Jesus’ appearance to the eleven culminates not only the story of Matthew’s gospel, but also shows Jesus as the fulfillment of a host of Old Testament hopes. The…
Brief reflections on a sermon on Genesis 3 given by Eric Venable at Trinity Presbyterian Church (TPC). The sermon will be available on TPC's web site in a week or two. 1) Eric emphasized the competing voices of the narrative. God speaks the world into being, and gives commandments, positive…
This essay was first published in Credenda/Agenda . On the evening of April 6, 1994, a missile destroyed the airplane of Rwandan President Juvenal Habyarimana as it descended into the Kigali airport. Within hours of the assassination, Hutus armed with sticks, clubs, machetes, along with the odd grenade and gun,…
In various places, Jean-Pierre Dupuy cites Adam Smith's claim that “speculation” is the essence of economic activity. Dupuy traces economic “speculation” to its etymological source in the Latin speculum, a mirror. In The Mark of the Sacred , he writes: “In a key passage of his greatest work, The Theory…
Showing page 54 of 2212
Your weekly digest for all things Theopolis.
