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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

The Structure of the Joseph Narrative

(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…

by James B. JordanJanuary 4, 1999
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Exodus

Crisis Time: Patriarchal Prologue, Part 5

Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…

by James B. JordanJanuary 4, 1999
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Ecclesiology

Of The Church

An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…

by Mark HorneDecember 5, 1998
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Biblical Horizons

From Plato to NATO: The Idea of the West and Its Critics

From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…

by James B. JordanDecember 4, 1998
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American Politics

Buchanan and Free Trade

In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…

by James B. JordanDecember 4, 1998
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Esther

Crisis Time: Patriarchal Prologue, Part 4

Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…

by James B. JordanDecember 4, 1998

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Numbers

The word “number” (Greek, arithmos ) occurs ten times in Revelation, and the word occurs in climactic sections of the major sections of the book. It occurs first in 5:11, describing the “number” of the angels who join in worship, at the climax of the rippling expansion of praise from…

August 25, 2014

Elam’s Afterlife

After the flood, the sons of Noah repopulated the earth. Shem’s first son was Elam (Genesis 10:22; cf. Genesis 14:1), the ancestor of the Elamite people that lived in the South of present-day Iran, with Susa as their capital. Elam is apparently the firstborn of the Shemites, displaced from that…

August 25, 2014
Science

The Notebook

In his Notebooks, English Virtuosi, and Early Modern Science , Richard Yeo further dispels the myth of the lone scientific genius. Early modern science made its advances because of collaboration among researchers. And they used the highest of contemporary high-tech to pass around their research - the notebook. It was…

August 25, 2014

Not Religious

Mehdi Hasan presents evidence in an article in the New Statesman that jihadists aren’t the most devout of Muslims. Often the opposite. “In 2008, a classified briefing note on radicalisation, prepared by MI5’s behavioural science unit, was leaked to the Guardian . It revealed that, ‘far from being religious zealots,…

August 23, 2014

Eternal Matter Matters

Most ancient myths and philosophies, and not a few modern scientific and philosophical theories, posit or assume that matter is eternal. Does that matter? Yes. If matter is eternal, then creation can only be control, limitation, ordering. If matter is eternal, creativity can only be negative. If matter is eternal,…

August 22, 2014

Universal Truth

It’s often suggested today that any argument or claim drawn from revelation is “sectarian.” In order to make a “universal” claim, we need to ground it in something more general than a particular revelation. Christians assume this as much as secularists. Many think we have to move from revelation to…

August 22, 2014

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