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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

Is Abraham’s Life a Type?

The preceding essay has caused me to consider the possibility that the life of Abraham as recounted in Genesis contains a typological prophecy of the history of Israel; that is, that the events in Abraham’s life broadly anticipate events in Israel’s history. This kind of pattern is seen in the…

by James B. JordanMay 5, 2001
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Hermeneutics

Thirty-Eight Years by the Sheep Pool

by: Jeff Meyers and James Jordan In the fifth chapter of John’s gospel we read of a man who had been ill for 38 years and who was lying by a pool located by the Sheep Gate of Jerusalem. This sheep waited, as did many other infirm people, for an…

by Jeff MeyersDecember 5, 2000
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Biblical Horizons

How Are Women Saved?

What had been reduced to ruin by this sex, would by the selfsame sex be recovered to salvation. As Eve believed the serpent, so Mary believed the angel. The delinquency which the one occasioned by believing, the other by believing effaced. —Tertullian What is Paul saying about women and salvation…

by Jeff MeyersOctober 5, 2000
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Jeremiah

The Return of Hamor

Back in Biblical Horizons 132 I discussed the horrible abuse of the converted men of Salem/Shechem in Genesis 34. These Hivites had joined the covenant by circumcision and then were slaughtered by Simeon and Levi. That, however, is not the end of their story. In Joshua 9 we find the…

by James B. JordanOctober 4, 2000
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Biblical Horizons

Abram’s 318 Men

Genesis 14:14 says that Abram mustered his trained men, “born in his house,” to rescue Lot, and gives their number as 318. It is clear that the precise number is provided for some reason, but what is it? S. Gevirtz notes that 318 is the sum of all the prime…

by James B. JordanSeptember 4, 2000
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Hermeneutics

153 Large Fish

Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…

by James B. JordanSeptember 4, 2000

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Lex orandi, lex credendi

The first way to honor the Passion as a mysterion , Jenson argues, is liturgical ( Theology as Revisionary Metaphysics , 132-3): “We understand the cross as our reunion with God when we ourselves are made actors in the cross’s story,” especially, he argues, in the three-day celebration of Pascha.…

August 20, 2014

Deliverdict

One of Douglas Campbell’s essays in Beyond Old and New Perspectives on Paul deals the dikaio - language of Paul, both as a noun (righteousness, dikaiosune ) and as a verb (“justify,” dikaioo ). Addressing the latter, Campbell rightly highlights the importance of Romans 6:7: “whoever has died is justified…

August 20, 2014

AdWorld Wide Web

The first thing that came on my computer screen when I clicked the link to look over Ethan Zuckerman’s Atlantic essay on the ad-based web was a pop-up. Oh, the irony! as my kids like to say. Zuckerman has been in the web industry for a couple of decades, and…

August 20, 2014
Medicine

The Costs of C-Sections

Cesarean sections have gotten a lot safer over the past century plus. And as they’ve gotten safer, they’ve gotten a lot commoner. But Sarah Yager reports that there are costs attached to the increase: “unnecessary C-sections cost insurers an estimated $5 billion a year.” And the cost of the procedure…

August 20, 2014
Atonement

Errors of Atonement Theology

Jenson gives a concise summary of the weaknesses of traditional atonement theories ( Theology as Revisionary Metaphysics , 128-30). There are “two paired errors.” The first separates the cross “from its future, in the resurrection.” As Jenson says, without the resurrection, the “in the Bible’s general view of reality, a…

August 19, 2014

God the Creator

One of the themes of Andrea Gabriel’s summary of Barth’s Doctrine of Creation is that, for Barth, the doctrine of creation is a doctrine about God. This brings some fresh insights to the fore. It means, Barth insists, that “God” is not “synonymous with the concept of a world-cause, rightly…

August 19, 2014

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