Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Book 6 of Bonaventure’s The Soul’s Journey into God, is about the Trinity. The premise is that good is essentially “self-diffusive,” and thus the highest good must be “most self-diffusive.” This highest self-diffusion is not possible unless it is “actual and intrinsic, substantial and hypostatic, natural and voluntary, free and…
According to Richard of St. Victory ( On the Trinity ), God is the fullness and perfection of all goodness. Plotinus said as much. But then Richard adds that nothing is better than charity, something that Plotinus does not say. For Richard, charity cannot be a solitary enterprise; charity must…
David Chilton points out ( Days of Vengeance , 196-7) points out that seven features of the creation are rendered useless when the sixth seal is opened (Revelation 6:12-14): 1. Earth quakes. 2. The sun turns black. 3. The moon turns to blood. 4. Stars fall from heaven. 5. Heaven…
In the course of her lively challenge to goddess-obsessions among scholars ( In the Wake of the Goddess ), Tikva Frymer-Kensky claims that ancient Israel embodied a proto-feminist sexual polity: “There i nothing disinctively ‘female’ about the way women are portrayed in the Bible, nothing particularly feminine about either their…
When the Lamb opens the sixth seal, the earth and sky collapse (Revelation 6:12-17). The earth shakes, the sky grows dark, the world begins to fall apart. Like Egypt in the time of Moses, the Lamb strikes the earth with plagues and, like the Egyptians, the people of the land…
Michael Solana thinks science fiction is doing us a disservice. Nighmarish predictions of the future aren’t new, but Solana thinks that they’ve become pervasive. A sub-sub-genre has taken over the field, and occupied our imagination. Solana writes, “dystopia has appeared in science fiction from the genre’s inception, but the past…
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