Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Figure: Literary structure of the Garden narrative The Garden narrative describes God forming the adam , resting him in his presence, then provisioning for his appetites of food, vocation, and mate. It continues to describe a snake, the introduction of death, and humanity's expulsion from the garden. The pages of…
I’ve spent the last few years studying the theology of St. Irenaeus (d. circ. 200ad). In particular, I’ve been gripped by the way that Irenaeus consistently resisted the anti-body emphasis that emerged in later Christian theology. His eschatology is remarkably focused on the resurrection of the body, and the renewal…
Details of Jesus in Exodus 1:22-2:25 Although there are a great many Christ-types in the Old Testament, it is hard to overplay the obviousness of some that seem to necessarily rise to the top before others. One of these is Isaac, with his near sacrifice by his own father after…
What can we say about Cain's wicked sanctuary-city of Enoch? First that it was built with a brother's blood as its cornerstone. The Church is also built such, for Jesus was the younger brother of the whole Adamic race, slain by that company of older brothers because they hated Him.…
In Genesis 2:9 the ground brought forth trees good for food, delightful to view, and in two cases, life-giving or rule-bestowing. Adam, made of the ground (2:7), would by implication bring forth new trees, and thus trees and plants are among the symbols for human beings throughout the Bible. The…
One of the must fundamental teachings of the Bible and of the Christian religion is that man does not have life in himself. Man must get life from outside of himself, in order to maintain his life. The way this is done is through eating and drinking. Apart from life,…
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The distinction between sacred and profane is said to be a universal religious structure, but it’s remarkably rare in the Hebrew Bible. Holy things are “profaned” with some frequency (e.g., Exodus 31:14, on profaning the Sabbath) but “profane” as a noun describing a space is use only a handful of…
An angel with a stamp comes from the rising sun, ready to mark the foreheads of 144,000 of God’s bondservants (Revelation 7:3). That’s just the spot where Aaron and the other high priests were marked: “Holy to Yahweh” was engraved on the golden blossom at the front of the priest’s…
Robert Jenson is a profound theologian. He is also a spritely essayist. The essay may in fact be his genre of choice. Cascade has just released a compilation of these essays under the Jensonian title, Theology as Revisionary Metaphysics . Most of the essays are fairly recent, but it’s rather…
Every spring, basketball takes over my life for several weeks. I still function: I continue to do those things I tell my kids constitutes my “work.” I eat, sleep, talk, teach, write. But for a few weeks baseketball is my life. A Brazilian friend went through something similar recently -…
Next door, my friend Gerald McDermott responds to my piece on tradition with a brief exposition of Newman’s theory of the development of doctrine. Gerry is right that I agree with a lot of what Newman has to say about tradition and development, and the corruptions that Newman protested were…
The following is a response from Gerry McDermott to my response to his response to my essay. The remainder of this post is from Gerry: I agree that Newman’s “continuity of principle” can be slippery in application. The question begged is indeed, “Who decides”? Which makes the question all the…
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