Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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Allen Kerkeslager argues in a 1993 JBL article that the bowman riding on the white horse is a false Messiah (Revelation 6:2). He looks Messianic, what with his white horse. But the bow is the clue. Kerkeslager connects the bow to Psalm 11:2, 78:57 and other Old Testament texts where…
Our English translations give the impression that Jesus misquotes Isaiah. Isaiah 29:13 is translated “they remove their hearts far from me,” but Jesus is quoted as saying “Well did Isaiah prophesy . . . their heart ( kardia auton ) is far from me” (Mark 7:6). Jesus seems to change…
NT Wright often complains that traditional Christology works only with the two poles of the gospel story—incarnation and atonement—and ignores the middle. A number of recent writers have complained that atonement theology has been detached from ecclesiology. The two complaints are linked, and they have a common solution. If we…
By most accounts, J.D. Salinger was an unpleasant piece of work. The NYTBR reviewer of Thomas Beller’s new biography, subtitled The Escape Artist , observes that “Salinger’s disturbing icon-sullying behavior has appeared in memoirs by his daughter (describing a selfish urine-drinking monomaniac) and by Joyce Maynard (revealing an unsavory penchant…
Todd Decker’s Who Should Sing “Ol’ Man River “ isn’t the story of the song’s origins so much as its afterlife. It’s a performance history, but one designed to see how the performances shaped the song and reflect the changing landscape of race in American culture. Decker writes, “‘Ol’ Man…
David Crystal has plundered the Oxford Thesaurus to come up with a compilation of oddities and forgotten words in Words in Time and Place . Crystal chose words based on several criteria: They choice of fields had to reflect the thesaurus as a whole; he wanted to reflect the global…
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