Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One evening at dusk two men met under a portico near the North wall in Jerusalem. They greeted one another cordially and sat down on a stone bench. They were both Pharisees. One of the men appeared to be uncomfortable and kept looking around nervously. The other said, “Don’t worry,…
John Williamson Nevin’s Controversy With Charles Hodge Over the Imputation of Adam’s Sin (with a Comparison to Robert L. Dabney) If one is blessed to discover George P. Hutchinsons’s monograph on Original Sin in nineteenth-century Reformed thought, 1 no student of American presbyterianism can fail to be fascinated. What once…
If you stop people on the street and ask them, “Where is God?” you’ll get a range of responses from a vague sense that He’s “up there somewhere” to a generic omnipresence (and it goes downhill from there!) What God does in Acts 2 challenges us to develop and apply…
Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as…
John Walton believes that modern Christians have lost multiple worlds: The Lost World of Genesis One; The Lost World of Adam and Eve; The Lost World of Scripture; The Lost World of the Israelite Conquest; The Lost World of the Flood; The Lost World of the Torah. I believe this…
How should the church respond to the pandemic? N.T. Wright has written a book which searches the depths of Scripture to answer this question. Our challenge is that we do not yet understand the pandemic, at least not with any degree of consensus. We don't know whose fault it is,…
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Allen Kerkeslager argues in a 1993 JBL article that the bowman riding on the white horse is a false Messiah (Revelation 6:2). He looks Messianic, what with his white horse. But the bow is the clue. Kerkeslager connects the bow to Psalm 11:2, 78:57 and other Old Testament texts where…
Our English translations give the impression that Jesus misquotes Isaiah. Isaiah 29:13 is translated “they remove their hearts far from me,” but Jesus is quoted as saying “Well did Isaiah prophesy . . . their heart ( kardia auton ) is far from me” (Mark 7:6). Jesus seems to change…
NT Wright often complains that traditional Christology works only with the two poles of the gospel story—incarnation and atonement—and ignores the middle. A number of recent writers have complained that atonement theology has been detached from ecclesiology. The two complaints are linked, and they have a common solution. If we…
By most accounts, J.D. Salinger was an unpleasant piece of work. The NYTBR reviewer of Thomas Beller’s new biography, subtitled The Escape Artist , observes that “Salinger’s disturbing icon-sullying behavior has appeared in memoirs by his daughter (describing a selfish urine-drinking monomaniac) and by Joyce Maynard (revealing an unsavory penchant…
Todd Decker’s Who Should Sing “Ol’ Man River “ isn’t the story of the song’s origins so much as its afterlife. It’s a performance history, but one designed to see how the performances shaped the song and reflect the changing landscape of race in American culture. Decker writes, “‘Ol’ Man…
David Crystal has plundered the Oxford Thesaurus to come up with a compilation of oddities and forgotten words in Words in Time and Place . Crystal chose words based on several criteria: They choice of fields had to reflect the thesaurus as a whole; he wanted to reflect the global…
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