Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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Giorgio de Santillana ( Hamlet’s Mill , 59-60) gives a brief description of the sun’s precessional “year” as it moves through the constellations of the Zodiac: “The sun’s position among the constellations at the vernal equinox was the pointer that indicated the ‘hours’ of the precessional cycle - very long…
De Santillana ( Hamlet’s Mill , 68) on our the soporific of Darwin: “Our period may some day be called the Darwinian period, just as, we talk of the Newtonian period of two centuries ago. The simple idea of evolution, which it is no longer thought necessary to examine, spreads…
In a NYRB review of several new books on gay marriage, Edmund White reflects on the price paid by gays for the success of their efforts: “Why did mainstream America come to accept marriage equality? Gay leaders had made a convincing case that gay families were like straight families and…
When John first sees four multi-eyed living creatures, they are in the midst of the heavenly throne (Revelation 4:6-7). They lead the heavenly worship (4:8), but they don’t seem to act at all on earth. Then the Lamb takes the throne, and becomes the throne (5:6), displacing the creatures. And…
One of the most intriguing claims in Travis Ables’s Incarnational Realism is that “Christology and pneumatology do not operate on the same register; one is doctrinal, the other is the performative dimension of that doctrinal speech.” More fully: “The missions of the trinitarian persons do not necessarily entail distinct redemptive…
In his Sacred Geography of the Ancient Greeks , Jean Richer writes, “during more than two thousand years, the Phoenicians, the Hittites, the ancient Greeks, and then the Etruscans, the Carthaginians, and the R?mans, had patiently woven a fabric of correspondences between the sky, especIally the apparent course of the…
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