Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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The Lamb receives a scroll that is sealed with seven seals (Revelation 5). One by one, He breaks the seals, and but that un-sealing climaxes with a sealing: During the sixth seal, an angel seals 144,000, 12,000 from twelve tribes (Revelation 7). The literary pattern reinforces this movement. The word…
Joseph is the bow-tribe, according to Genesis 49:23-24: Though attached by archers, his hands are strong to respond. Psalm 78:9 tells us that Ephraim, the largest sub-tribe of Joseph, is also a tribe of bowmen. But, referring to a battle recorded in Judges 20, the Psalm indicates that Ephraim’s bowmen…
“Stars are suddenly formed in the heavens themselves,” Pliny writes in his Natural History (II.22). “Of these there are various kinds.” He goes on to enumerate them: “The Greeks name these stars comets ; we name them Crinitæ, as if shaggy with bloody locks, and surrounded with bristles like hair.…
Adam Johnson’s God’s Being in Reconciliation examines the work of Karl Barth in order to show how “Barth’s understanding of God’s triune being-in-act . . . provides the proper theological framework for developing the doctrine of the atonement” (10). Johnson argues that earlier studies of the Trinitarian framework for atonement…
Artists can be awfully protective of their work. In his forthcoming Copyright Wars , Peter Baldwin observes that Samuel Beckett “objected . . . when directors performed his plays with women, non-white casts, or incidental music. He sued the American Repertory Theater in Cambridge for playing Endgame in an abandoned…
As long as he’s in heaven preying on the child of the woman, he is called “dragon” (Revelation 12). Once cast down, his titles multiply: The dragon is also the archaic serpent, called the devil and Satan. A fourfold name for the “ruler of this world” who is cast out…
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