Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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In a short story called “The Fog-horn,” Ray Bradbury wrote of his most important prose-poems: “One day many years ago a man walked along and stood in the sound of the ocean on a cold sunless shore and said, ‘we need a voice to call across the water, to warn…
Steven Conn ( Americans Against the City ) thinks there’s a contradiction at the center of America’s attitude toward cities. Cities play a huge role in our economy and culture, because of their density of population and the possibilities this opens for public institutions and cultural spaces. Conn examines “two…
In his stimulating study of Augustine, Barth, and contemporary Trinitarian theology, Incarnational Realism , Travis Ables summarizes two tendencies of recent Trinitarian thought: Hegelian idealism and personalism. He sees both “as salutary in their intentions” but in danger of service “as an increasingly formalistic conceptual paradigm to serve idealist or…
Michael and his angels fight the dragon and his angels, and expel them from heaven (Revelation 12). Who is this Michael? Michael appears in Qumran texts, and in apocalyptic texts outside the canon. My focus here, though, is on the what the Bible itself says about Michael. Revelation 12 begins…
Anti-moderns often speak nostalgically of the “crowded universe” of yesterday, when the world wasn’t just matter in motion but full of fairies and sprites and whatnot. It’s a charming picture, but the reality of a crowded universe wasn’t necessarily a happy thing. Stephan Maul writes of ancient Mesopotamia: “If a…
Stephan Maul summarizes the ritual that an ancient Mesopotamian would have to go through to be released from the displeasure of the gods, which was communicated to the person by a bad omen (a barking dog, a growling cat, etc.). The key portion of the rite was played out before…
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