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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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Melvillian

In a short story called “The Fog-horn,” Ray Bradbury wrote of his most important prose-poems: “One day many years ago a man walked along and stood in the sound of the ocean on a cold sunless shore and said, ‘we need a voice to call across the water, to warn…

July 28, 2014

Anti-Urban America

Steven Conn ( Americans Against the City ) thinks there’s a contradiction at the center of America’s attitude toward cities. Cities play a huge role in our economy and culture, because of their density of population and the possibilities this opens for public institutions and cultural spaces. Conn examines “two…

July 28, 2014
Trinity

Anti-Anti-Formalism

In his stimulating study of Augustine, Barth, and contemporary Trinitarian theology, Incarnational Realism , Travis Ables summarizes two tendencies of recent Trinitarian thought: Hegelian idealism and personalism. He sees both “as salutary in their intentions” but in danger of service “as an increasingly formalistic conceptual paradigm to serve idealist or…

July 28, 2014

Who is Michael?

Michael and his angels fight the dragon and his angels, and expel them from heaven (Revelation 12). Who is this Michael? Michael appears in Qumran texts, and in apocalyptic texts outside the canon. My focus here, though, is on the what the Bible itself says about Michael. Revelation 12 begins…

July 28, 2014

Crowded Universe

Anti-moderns often speak nostalgically of the “crowded universe” of yesterday, when the world wasn’t just matter in motion but full of fairies and sprites and whatnot. It’s a charming picture, but the reality of a crowded universe wasn’t necessarily a happy thing. Stephan Maul writes of ancient Mesopotamia: “If a…

July 26, 2014

Sun and Shield

Stephan Maul summarizes the ritual that an ancient Mesopotamian would have to go through to be released from the displeasure of the gods, which was communicated to the person by a bad omen (a barking dog, a growling cat, etc.). The key portion of the rite was played out before…

July 26, 2014

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