Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Genesis 3 ends on a decisive, and decisively negative, note. Yahweh “drove the man out” of the garden, and, in addition, “at the east of the garden of Eden He stationed the cherubim, and the flaming sword which turned every direction, to guard the way to the tree of life.”…
When she died in 2005 at the age of 72, Anna Haycraft, the author who published under the name Alice Thomas Ellis, was a celebrated writer in Great Britain. While working at Duckworth Publishers(which her husband owned), she produced a dozen novels, a collection of short stories, a cookbook, volumes…
Some have suggested recently that my "project" is postmodern. To clarify my views on postmodernism, I'm re-posting something I wrote in 2005, with a few modifications. For a fuller discussion, you can check out my Solomon among the Postmoderns (Canon, 2008). First, it is helpful to distinguish, as many writers…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Asking why the church doesn’t sing hymns or even why men don’t sing in church is a bit like lamenting over the lame man who can’t waltz on the dance floor. While it is a valid question, the more immediate question would seem to be, “why doesn’t the lame man…
The theme of 1 Timothy is the distinction between the true children in the Household of God and false children who really belong to the household of Satan. This is seen in the fact that in the chiastic structure of the Epistle, heresy is the subject in the center (…
Showing page 172 of 309
Showing page 7 of 43
Stephen Meyer’s magisterial Darwin’s Doubt examines the Achilles heel of Darwinian theory, the “Cambrian explosion.” He makes a compelling case that the phenomena cannot be explained within a standard Darwinian account. In the final chapters, he turns to an alternative, an ID explanation of the Cambrian explosion, in the course…
Apocalyptic texts speak of stars falling from heaven. We moderns typically think of individual falling stars hurtling to earth, but the ancients thought of something else. In his Thyestes , Seneca’s Chorus describes the descent of the constellations, a disturbing possibility indeed: “Trembling, trembling are our hearts, sore smit with…
Bible knowledge is at a low ebb, even among self-professed “Bible-believing Evangelicals.” What’s missing is not only knowledge of the details of the contents of the Bible but a grasp of its overall movement and shape. Joe Anderson and Tim Nichols of have provided a valuable service with their recent…
The Arden early modern drama guides serve as introductions to Shakespeare’s plays. Each volume focuses on a single play, and contains a timeline of the play and its most important productions, a brief stage and screen history, several original interpretative essays, resources for students, and extensive bibliography. Some of the…
Adam Hamilton’s conclusions in Making Sense of the Bible are predictable. Is the creation story true? Yes, but the truth is theological not scientific. Was there really a flood and did Noah really save animals in an ark? Probably not; but the flood story is still true, since it teaches…
R. Scott Smith takes aim at the fact-value dichotomy in In Search of Moral Knowledge . Along the way, he argues that naturalist materialism makes knowledge of reality impossible. David Dennett is his main target, but he does a nice little jiu-jitsu move that leaves Dennett indistinguishable from Jacques Derrida:…
Showing page 565 of 2212
Your weekly digest for all things Theopolis.
