Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This year’s Biblical Horizons conference was another great success and we would like to thank all those who were involved by helping out with the catering or opening up their homes to attendees and speakers. The talks, open-ended as they were, offered a fresh perspective and food for thought on…
I find myself often rehearsing conversations with my children. When the house is quiet in the late evening, and I'm standing in front of a pile of soapy dishes, I think about what I am going to say to them in certain situations. When I am driving in the car,…
In Matthew 24:29 , Jesus employs “cosmic language,” signs in the sun, moon and stars, to predict the imminent end of the Old Covenant. His first-century audience would have recognized His allusion to the prophecy against Babylon in Isaiah 13 and understood His discourse as a condemnation of Jerusalem as…
The Enthroned One speaks to John (Revelation 21:6): “I am the Alpha and the Omega, the beginning and the end. I will give to the one who thirsts from the spring of the water of life without cost.” It's a little theology proper. For starters, there's the Greek version of…
In reading about how we got into this mess, I came across a very interesting couple of paragraphs that I think the church could learn from if we are going to counter the Obergefell ruling. Prior to 2009, same sex “marriage” had gone to the ballot box thirty-one times in…
In my previous essay on Macbeth , I pointed out that Shakespeare rewrote Scottish history to construct a play which points to Adam’s Fall — a man and a woman tempted by devils to steal the throne and become like gods. It is hard to imagine anyone in Shakespeare’s day…
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Robert Ellis is not a Marxist. But he finds “food for thought” in some Marxist critiques of the sport-industrial-imperial complex ( Games People Play , 44-5). Sports reflects society, he observes, and some have pointed out the way American football is a mirror of the “clock-factory workforce.” Marxist’s push the…
Speech act theory is something of a fad in evangelical theology. Like all theoretical paradigms, it has its strengths. It is most useful, perhaps, in thinking about preaching and ritual, and also in thinking through (as Nicholas Wolterstorff has done) what it means to say that the Bible is God’s…
Michael Hanby ( No God, No Science? 31) makes the arresting claim that “the equation of abstraction with the movement from particular to general” is “not ontologically innocent.” It instead “reflects the deep-seated mechanistic assumption that the ‘parts’ of reality are ontologically prior to the whole of it, with the…
Lots happens in holy communion. Let’s just say this: The celebration of communion is a memorial of Jesus. A memorial is not only a reminder to the participants (though undoubtedly it is that). More fundamentally, a memorial is directed at God. In the Supper, we memorialize the death of Jesus…
Paul claims that he was shown mercy so that “Jesus might demonstrate His perfect patience as an example ( hupotyposis ) for those who would believe in Him for eternal life” (1 Timothy 1:16). Paul is “typical,” a pattern or impress, for others who find mercy. How exactly? The earlier…
J. Denny Weaver ( Nonviolent Atonement , 7) states a common view among contemporary Mennonites when he argues that traditional atonement theories only work “if one is willing to defend the compatibility of violence and retribution with the Gospel of Jesus Christ.” He argues for continuity between the character of…
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